…The highest reality is Brahman, or Lord Krishna, who, like a coiled snake, does not change in essence according to its own will, and can manifest itself as Brahman, the individual self, or the phenomenal world, depending on which of being, knowledge, and ecstasy prevails, for play. He asserted that both Brahman, the cause, and the individual self and the phenomenal world, the results, are real, pure, and identical, and thus he advocated pure non-dualism (Śuddhādvaita). This affirmed the real world, secularized Hinduism, and showed the beginnings of modern thought. … *Some of the terminology explanations that mention "Śuddhādvaita" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…最高の実在はブラフマンすなわちクリシュナ神であり,ブラフマンはあたかも蛇がとぐろを巻くように自らの意志のままに本質的変化はなく,遊戯のために,有・知・歓喜のどれが優勢になるかによって,ブラフマン,個我あるいは現象世界として顕現することができる。原因であるブラフマンも結果である個我・現象世界も実在し,ともに純粋清浄であって同一であるとして,純粋不二一元論(シュッダードバイタŚuddhādvaita)を主張した。これによって現実世界を肯定し,ヒンドゥー教を世俗化し,近代的思惟の萌芽を示している。… ※「Śuddhādvaita」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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