...The same can be said of writers such as Peter Abrahams (1919-), Mphahlele, and La Guma, who depicted the brutal experiences of apartheid and brought contemporary South African literature onto the world stage. In South Africa, the spirit of resistance and rebellion has been passed down through the lineage of suicide writers such as Can Themba (1924-69) and Nat Nakasa (1937-65), and has been carried on in the works of what might be called urban proletarian literature by Mafika Gwala (1946-), Mtutuzeli Matshoba (1950-), Mbulelo Mzamane (1948-), and others. However, the foundation for this was laid by southern Bantu writers such as Thomas Mofolo (1875-1948) in Sotho, Samuel Mqhayi (1875-1945) in Xhosa, and R. Dhlomo (1901-) in Zulu. Despite church censorship, Mofolo's works such as The Traveler to the East (1906) and Chaka (1925) contain criticism of Christianity, rejection of urban values, and a sense of alienation of Africans. *Some of the terminology that mentions "Gwala, M." is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…これと同じことがエーブラハムズPeter Abrahams(1919‐ ),ムファレレ,ラ・グーマなど,アパルトヘイト下の酷薄な体験を描き,南アの現代文学を世界の檜舞台にのせた作家たちにも言える。南アでは,テンバCan Themba(1924‐69),ナカサNat Nakasa(1937‐65)ら自殺作家の系譜を経て,グワラMafika Gwala(1946‐ ),マチョバMtutuzeli Matshoba(1950‐ ),ムザマーネMbulelo Mzamane(1948‐ )らの都市プロレタリア文学ともいうべき作品群に抵抗と反逆の精神が受け継がれているが,これの素地をつくったのはソト語のモフォロThomas Mofolo(1875‐1948),コーサ語のムカーイSamuel Mqhayi(1875‐1945),ズールー語のドローモR.Dhlomo(1901‐ )ら南部バントゥー語作家たちであった。教会の検閲にもかかわらず,モフォロの《東方への旅人》(1906),《チャカ》(1925)などにはキリスト教批判,都会的価値の否定,アフリカ人の疎外感が埋め込まれている。… ※「Gwala,M.」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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