〘Noun〙① Buddhist term. The cause and effect that bring about a result do not coincide with the result. Generally, entering Buddhism through good deeds is called a good cause, and entering Buddhism through bad deeds is called a bad cause. ※Heike (early 13th century) vol. 11 "The bad cause of encountering the sacred teachings is not a good cause, but it also becomes the cause of attaining enlightenment." ② (From the point that it is not a good cause and effect) A memorial service for a child by a parent, or a memorial service or memorial service held for an enemy . Also generally refers to a child dying before the parent. ※Haikai, Hirohara Kai (1703) vol. 3 "Accept the offerings of a bad cause, father's water." ③ When a person who does not normally have a connection to Buddhism offers a memorial service for the dead or visits a shrine or temple by chance. ※Noh play, Sumidagawa (around 1432): "Even though it is a gyakuen (reverse relationship) , I will chant the Nembutsu and offer my condolences." ④ = Gyakushu (reverse recitation) ①※Daikanhon Noh play, Jinen Koji (around 1423): "That poor woman in the west offered her robe to the monk, which will be a reversal of her future life." ⑤ (said in a humorous and sly way) The order is reversed. Something that is said upside down. ※Joruri, Kanadehon Chushingura (1748): Seventh phrase: "Even though it is a gyakuen (reverse relationship) , I will hold you tightly from behind and hold you down." Source: The Selected Edition of the Japanese Language Dictionary About the Selected Edition of the Japanese Language Dictionary Information |
〘名〙① 仏語。果をもたらす因縁が果と一致しないこと。一般には、善事を縁として仏教にはいることを順縁、悪事を縁として仏教にはいることを逆縁という。※平家(13C前)一一「聖教に値遇せし逆縁くちずして、かへって得道の因ともなる」② (順当な因縁でないというところから) 親の子に対する供養、または、仇(あだ)などのためにする供養や法事。また一般に、親に先立って子が死ぬことをいう。※俳諧・広原海(1703)三「逆縁の手向も受けよ父が水」③ 普段縁のない者が偶然の縁で死者に回向したり、神社仏閣に参詣したりすること。※謡曲・隅田川(1432頃)「逆縁(ぎゃくえん)ながら念仏をおん申し候ひておん弔ひ候へ」④ =ぎゃくしゅ(逆修)①※大観本謡曲・自然居士(1423頃)「かの西天の貧女が、一衣を僧に供ぜしは、身の後の世の逆縁」⑤ (面白くしゃれていう) 順序が逆であること。さかさまごと。※浄瑠璃・仮名手本忠臣蔵(1748)七「逆縁(ギャクヱン)ながら後よりじっと抱しめ抱おろし」
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