...And this is also the basis for ontological dualism, which distinguishes between "phenomenon" and "reality" or "thing-in-itself," or for the intellectualist interpretation that sees perception as a combination of pure sensation (such as "sensational givens") and some kind of intellectual action. Husserl's distinction between the evidentiality of "external perception" and that of "internal perception," calling the former "incomplete" and the latter "complete," was based on consideration of the one-sidedness of external perception. However, these arguments are not very persuasive. *Some of the terminology explanations that mention "external perception" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…そして,そのことがまた,〈現象〉と〈実在〉ないし〈物自体〉とを区別する存在論的二元論や,あるいは知覚を純粋な感覚(例えば〈感覚所与〉)となんらかの知的作用との合成物と見る主知主義的解釈の根拠ともなる。フッサールが,〈外部知覚〉の明証性と〈内部知覚〉の明証性とを,前者を〈不十全〉とし後者を〈十全〉として区別したのも,外的知覚の一面性を配慮してのことであった。 しかし,これらの議論は,それほど説得的なものではない。… ※「外部知覚」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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