…This movement continued until the 14th century, but was never realized. In the Kamakura period, along with the restoration of the precepts, a platform for religious ordination was established at Toshodaiji Temple, and during the Nanboku-cho period, four platforms for religious ordination in distant countries were established at Chinko-ji Temple, Hokai-ji Temple, Tomyo-ji Temple, and Yakushi-ji Temple, separate from the platform at Enryaku-ji Temple, but they were destroyed by fire during the Warring States period. Today, the platforms at Todai-ji Temple, Kanzeon-ji Temple, Enryaku-ji Temple, and Toshodai-ji Temple have been passed down through many changes. … *Some of the terminology used in reference to the "Distant Four Kaidan" is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…その動きは14世紀に至るまで繰り返されたが,実現されなかった。鎌倉時代には戒律の復興とともに唐招提寺に戒壇が設けられ,南北朝時代には,鎮興寺,宝戒寺,等妙寺,薬師寺に遠国四戒壇が,延暦寺の戒壇より分置されたが,戦国時代の兵火で焼亡した。今日東大寺,観世音寺,延暦寺と唐招提寺の戒壇は,幾多の変遷を経て伝わっている。… ※「遠国四戒壇」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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