...He explains why this is so, saying that it is to repay the lord's kindness, and that the lord's kindness is that the peasants are allowed to cultivate the land that he has given them, enabling them to live a peaceful life. This way of thinking is clearly seen in the Kawachiya Kasei Kyuki, written by a peasant from Ishikawa County, Kawachi Province, who ran a sake shop, and who also believed that the way to perpetuate life is for peasants to strictly follow the laws of the lord, and that even if the lord or his officials break the law, they should not rebel. From the mid-modern period onwards, many books came out that discuss the mindset of peasants, but they all teach that peasants should work hard at farming, pay taxes regularly, and follow the laws, and that this will allow them to live peacefully. ... From [Time] ...The automatic device embodied in the gear clock was the forerunner of all automatic machines in the Industrial Revolution, and in that respect, the shift in the sense of time in the 11th and 12th centuries was a major movement that determined the sense of time not only in Western Europe but throughout the world in the modern era. [Kinya Abe] *Some of the terminology explanations that refer to "Kawachiya Kamasa Kyuki" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…なぜそうであるかを説明して,主君の恩に報いるためであるとし,主君の恩はその給与された土地を農民に耕作させ,安穏な生活を可能にしていることであるとする。このような考え方は明らかに農民であるとともに,酒屋を営んだ河内国石川郡の人の書いた《河内屋可正旧記》のなかにもみられ,農民は領主の法度を厳守することが永続の道であり,たとえ領主やその役人に非法があっても反抗すべきではないとしている。近世中期以後になると農民の心構えを論じる著書が数多く出てくるが,それらはいずれも農業に精を出し,御年貢を滞りなくつとめ,御定法を守れと教え,そうすれば心安く暮らすことができると説く。… 【時間】より…また歯車時計に体現される自動装置は産業革命におけるあらゆる自動機械の先駆けであり,その点でも11,12世紀における時間意識の転換は,西欧のみならず近代における全世界の時間意識を規定してゆく大きな動きであった。【阿部 謹也】 ※「《河内屋可正旧記》」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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