Fruit - End

Japanese: 果 - はてる
Fruit - End
〘Independent Ta-1〙 ha・tsu 〘Independent Ta-2〙[1]① To reach one's limit. To end. To come to an end. ※Man'yoshu (late 8th century) 10.1843 "Yesterday was the culmination of the year, and a spring haze shone over the Kasuga mountains." ※Embrace (1973)〈Setouchi Harumi〉 4 "The ceremony must have ended, as a line of old men with giddy faces followed behind." ② To disappear. ※The Bamboo Cutter (late 9th century - early 10th century) "Princess Kaguya, having reached the end of her life, turns away like this ." ③ To die. ※Genji (c. 1001-14), Usugumo: “As he went out like a torch going out.” ※Ukiyo-zoshi, Honcho Sakurakage Higoto (1689), vol. 5: “He bowed his head three times, saying that this was the end.” [2] It is attached to the conjunctive form of a verb. It is used as an auxiliary verb. To do something completely. To finish something. To be completely done. “To be astonished,” “To be troubled,” etc. ※Utsubo (c. 970-999), Naishi-no-taku: “As he visited her, she became dismayed at my presence.” ※Genji (c. 1001-14), Kiritsubo: “I thought that he would end his life if he saw that things had not turned out this way.” [Glossary] (1) “Owaru” is a synonym. Basically, the difference is that "owaru" originally means the end of an ongoing action or function, while "hateru" originally means the reaching of an end to a limited object or period of time.
(2) In the Heian period, with the exception of a few examples such as the Buddhist term "myōjū" (end of life ) being read as "inochi owaru" (end of life) in kana writing, "hateru" was used exclusively, while in Chinese readings "owaru" was used, showing a distinction in usage according to style.

End [Fruit]

〘noun〙 (the noun derived from the conjunctive form of the verb "hateru (end)") 1. To end. The end of something. The end. The end. The last. ※Tsurayukishu (c. 945) 10 "I wonder if the end of my life, which I had intended to go on in all its glory, will come to an end in the end." ※Sakehon Hatsuha Nanshi ( 1780 ) "I wonder if this is the end of the two plays." 2. The end of mourning or mourning after someone's death. Also, the Buddhist rites held at that time. The 49th day and the first anniversary. ※Yamato (c. 947-957) 9 "Prince Momozono Hyobekyo passed away and his final resting place was at the end of September." 3. The very beginning. ※Kokin Rokujo (around 976-987), vol. 5 "I have only encountered the Hitachi Belt, at the end of the eastern road." ④ The final destination of a person's circumstances. Usually used when things have gone bad. A fallen and ruined state. The end. The end of one's life. ※Shiji Sho (1477), vol. 5 "The Empress Dowager is so ill and promiscuous that she is at the end of the bewitching city of Handan." ⑤ The last month of the year. December. The last month. ※Haikai and Haikai Kanjincho (1691), "From the morning of the first day of the month, As the seasons come, so does the elegance of December."

Kakwa [fruit]

[1] [noun] ① fruit. ※Bonshūbon Shasekishu (1283) 2: “For example, when a rich man sows seeds in his field, waters them, and, after they have been properly tended, he does not ask the seeds to grow, but they do so without fail.” [Zhou Li – Earth Officials, Chang Ren] ② the result of something. Also, the reward one receives according to good or bad deeds. ⇔ cause. ※Konjaku (around 1120) 3: “If one commits a sin , one is bound to feel the consequences.” [Xuling – Dongyang Shuanglin Temple Fu Da Shi Monument] ③ To realize the truth of Buddhism. The state of enlightenment. ※Ukiyo-zoshi – Keisei Kin Tanki (1711) 3: “The one who reaches the end of her labor is a young girl, and we can all relate.” ④ To have courage. ※Shoreishu-3 (around 835) - A poem sent to the Lufu by the ambassador of Hei-chang-ji: "Your wisdom leads to planning, and your fruit leads to blessings" ⑤ Another name for the stone or the stone . ※Kyokaku Shiyosho-3rd year of Kakitsu (1443), June 9th: "Many people lament the donations, and the matter of twenty fruits and coins. Now the matter of ten fruits is ten , so I will do it next autumn. I have therefore written a letter of request to you." [2] [Suffix] A word used to count fruits. ※Konjaku (around 1120) 13: "When I ate twelve large pears and persimmons (abbreviated)"

Hata・su [fruit]

〘Tasa 5 (4)〙[1]① To accomplish. To attain a goal. To settle things. ※Nihon Shoki (720) Before Buretsu ascended to the throne, a song: "Standing with my large sword hanging down, Even if I do not draw it , Even if I am still a mother, I think I will meet you." ※Tsurezuregusa (around 1331) 52: "What I have been thinking for years has finally come true." ② When a wish is granted to a god or Buddha, one makes a visit to express gratitude for the granting of the wish. ※Genji (around 1001-14) Wakana no Shita: "The wish of Sumiyoshi will be granted." ③ To obtain a result. To finish something. To settle matters. ※Fushikaden (around 1400-02) 7: "Therefore, if the cause of the training is neglected, it will be difficult to achieve the goal." ④ To end a life. To kill. ※Gyokujinsho (1563), verse 17: "He saved me when King Cheng of Zhou attacked me." [2] Used as an auxiliary verb when attached to the conjunctive form of a verb. To finish something completely. To exhaust everything. ※Nippo Jisho (1603-04), "Read as fatasu (hatasu) . <abbreviated> kaki fatasu (hatasu) ."

Oh- seruohoseru [fruit]

〘Ta Sa 1 〙 oho-su 〘Ta Sa 2 〙 (About the conjunctive form of verbs) To completely finish an action. Also, to accomplish something beautifully. To accomplish. To accomplish. ※Ochikubo (late 10th century) 1 "Very good. The stitching is very good." ※Ukigumo (1887-89)〈Futabatei Shimei〉 3 "At the most important time in your life, if you can cross the current boundaries and impose yourself (oho) ."

Hakashi [fruit]

〘Adj. 〙 It is impressive. ※From the Hanshu Retsuden Mengkeisho (around 1467) "I will make a book about it safely and safely."

HA・TSU【Fruit】

〘Self-Ta lower 2〙 ⇒ end (result)

Source: The Selected Edition of the Japanese Language Dictionary About the Selected Edition of the Japanese Language Dictionary Information

Japanese:
〘自タ下一〙 は・つ 〘自タ下二〙[一]① 限界に行きつく。終わる。終わりになる。※万葉（８Ｃ後）一〇・一八四三「昨日こそ年は極(はて)しか春霞かすがの山にはやたちにけり」※抱擁（1973）〈瀬戸内晴美〉四「儀式がはてたのか、禽めいた顔の老人たちがぞろぞろと後につづいていた」② なくなる。失(う)せる。※竹取（９Ｃ末‐１０Ｃ初）「かぐや姫は、〈略〉つみの限はてぬればかくむかふる」③ 死ぬ。※源氏（1001‐14頃）薄雲「ともし火などの消え入るやうにてはて給ひぬれば」※浮世草子・本朝桜陰比事（1689）五「此ままは果(ハテ)ぬといふて三度首をさげて」[二] 動詞の連用形に付けて。補助動詞として用いる。すっかり…する。…し終わる。完全に…してしまう。「あきれはてる」「こまりはてる」など。※宇津保（970‐999頃）内侍督「ものまゐりなどする程に、わがめとしりはて給ぬ」※源氏（1001‐14頃）桐壺「ともかくもならむを御覧じはてむとおぼしめすに」[語誌](1)類義語として「おわる」があげられる。基本的には、「おわる」が継続中の動作・作用の終止を原義とするのに対して、「はてる」は限定された物・期間などが、その終局に到達することを原義とするという違いがある。
(2)平安時代には、仮名文では「心にむせび侍りつつ命終り侍りなば」〔源氏‐薄雲〕のような仏教語、「命終(みょうじゅう)」を訓読した「いのちおわる」などの一部の例をのぞき、もっぱら「はてる」を用い、一方、漢文訓読文では「おわる」を用いるという文体による使いわけが見られる。

はて【果】

〘名〙 (動詞「はてる（果）」の連用形の名詞化)① はてること。物事の終わり。しまい。末。最終。最後。※貫之集（945頃）一〇「いろみえでゆきつもりたる身のはてやつひにけぬべきやまひなるらん」※洒落本・初葉南志（1780）「追付(おしつけ)両(りょう)芝居が果(ハテ)でござりませうが」② 人の死後の忌(いみ)や喪の終わり。また、その時に行なう仏事。四十九日、また一周忌。※大和（947‐957頃）九「桃園兵部卿宮うせ給て、御はて九月つごもりにしたまひけるに」③ いちばんはしの所。※古今六帖（976‐987頃）五「東路のみちのはてなる常陸帯のかごとばかりもあひみてし哉」④ 人の境遇の最後に行きついたところ。ふつう悪くなった場合にいう。おちぶれはてた姿。末路。なれのはて。※史記抄（1477）五「太后は、邯鄲の傾城のはてぢゃほどに、不調で淫乱なぞ」⑤ 一年の最後の月。一二月。はての月。※俳諧・俳諧勧進牒（1691）「果の朔日(ついたち)の朝から 節季候の来れば風雅も師走哉」

か クヮ【果】

[1] 〘名〙① 果実のこと。くだもの。※梵舜本沙石集（1283）二「譬ば長者の田に種子を蒔、水をひき、時に随て、つくろひて後、此種子を長ぜざれといはねども、必ず其果を得るが如し」 〔周礼‐地官・場人〕② 物事の結果。また、善悪の行ないに応じて受ける報い。果報。⇔因。※今昔（1120頃か）三「罪を作れば定(さだめ)て果を感ずる也」 〔徐陵‐東陽双林寺傅大士碑〕③ 仏教の真理を悟ること。悟りの境地。※浮世草子・傾城禁短気（1711）三「勒(つとめ)の果(クヮ)に至るものは、少女なれ共心至り」④ 勇気があること。※性霊集‐三（835頃）贈伴按察平章事赴陸府詩「君智而謀、果而恵」⑤ 石・斛(こく)の異称。※経覚私要鈔‐嘉吉三年（1443）六月九日「布施事多田色々歎申、廿果銭沙汰、今十果事、来秋可二沙汰一之由捧二請文一了」[2] 〘接尾〙 くだもの類を数えるのに用いる語。※今昔（1120頃か）一三「大なる梨子・柿〈略〉一二果を食つるに」

はた・す【果】

〘他サ五（四）〙[一]① なしとげる。目的を達する。きまりをつける。※書紀（720）武烈即位前・歌謡「大太刀を 垂れ佩(は)き立ちて 抜かずとも 末婆陀志(ハタシ)ても 逢はむとぞ思ふ」※徒然草（1331頃）五二「年比思ひつること、はたし侍りぬ」② 神仏への願い事がかない、願ほどきのお礼参りをする。※源氏（1001‐14頃）若菜下「住吉の御願かつがつはたし給はむとて」③ 結果を得る。物事を終える。事を収める。※風姿花伝（1400‐02頃）七「しかれば、稽古する所の因疎かなれば、果を果す事も難し」④ 命を終わらせる。殺す。※玉塵抄（1563）一七「周の成王の紂をはたされた時にたすけられたぞ」[二] 動詞の連用形に付けて補助動詞として用いる。すっかり…し終える。…し尽くす。※日葡辞書（1603‐04）「ヨミ fatasu(ハタス)。〈略〉カキ fatasu(ハタス)」

おお・せる おほせる【果】

〘他サ下一〙 おほ・す 〘他サ下二〙 (動詞の連用形について) その動作をすっかりやり終える。また、みごとにやりとげる。果たす。とげる。※落窪（１０Ｃ後）一「いとよし。よく縫ひおほせたり」※浮雲（1887‐89）〈二葉亭四迷〉三「一生中で尤も大切な時、能く今の境界を渡り課(オホ)せれば」

はかし【果】

〘形シク〙 はかばかしい。※漢書列伝綿景抄（1467頃）「はかしうも無事を本にするぞ」

は・つ【果】

〘自タ下二〙 ⇒はてる（果）

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