…However, his writings on mystical philosophy, which he aimed to pursue in his later years, have been lost and the whole picture cannot be known. His research on existence was inherited by his disciple Bahmanyār bin al-Marzubān (?-1067) and others, and eventually flourished among later Islamic thinkers such as Mulla Sadra. His writings on metaphysics and medicine were translated into Latin in the West during the Middle Ages, and had a great influence on the ontology and transcendentalism of Thomas Aquinas. … *Some of the terminology that mentions "Bahmanyār b. al-Marzubān" is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…しかしながら,彼が晩年に目指した神秘主義哲学に関する著作は,散逸し全貌を知ることができない。彼の存在の研究は,弟子のバフマンヤール・ブン・アルマルズバーンBahmanyār b.al‐Marzubān(?‐1067)らに継承され,やがてモッラー・サドラーらの後期イスラム思想家たちにおいて開花する。また形而上学,医学の著書は,中世,西欧にラテン語訳され,トマス・アクイナスの存在論・超越論に大きな影響を与えた。… ※「Bahmanyār b.al-Marzubān」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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