Yabunouchi-ryu

One of the schools of tea ceremony. Its ancestor was Yabuuchi Soha, and its first head was Yabuuchi Jōchi (1536-1627), a disciple of Takeno Jōō, leading to the current 14th head, Chikkei Jōchi (1967-). Because it was under the patronage of Nishi Hongan-ji Temple throughout the Edo period, it has maintained the ancient style of tea ceremony that existed before Rikyu. While the San-Senke schools in Kamigyo, Kyoto, are called the upper school, the Yabuuchi school in Shimogyo is called the lower school. It is represented by Ennan, a tea ceremony room in the residence that was designed to suit Oribe's taste. It is said that the first head, Kenchū Jōchi, received instruction on the daisu from his senior disciple Rikyu after Jōō's death. His wife was Oribe's younger sister. The second Shin'o Shochi was the son of Kenchu ​​and called Gesshinken. He became acquainted with the Honorable Ryonyo Shonin of Hongan-ji Temple and was bestowed part of the temple's land, and moved to his current residence. The Tsubame-an, which was located within Jurakudai, was relocated here. The third Ken'o Shochi was the son of Shin'o and called Unkyakutei. The fourth Kenkei Shochi was the son of Ken'o and called Shounsai. The fifth Chikushin Shochi was a Confucian scholar from the Ogaki domain, and was his son-in-law, called Fujusai. He is known as the founder of the revival. He wrote works such as "Genryu Chawa" and advocated a return to Rikyu. The 6th generation Chikuin Shochi was the nephew of Kitao Shunrin. He was also known as Hirosai and Unkyakushi. The 7th generation Chikuo Shochi was originally a samurai of Yamato Koriyama Domain. He was known as Keiinsai. He performed the 200th anniversary memorials for Kenchu, Rikyu, and Oribe. The 8th generation Chikui Shochi was the son of Sanno Joyo, known as Shinsai, and was the tea ceremony instructor for Kazunomiya. The 9th generation Chikuro Shochi was the son of Chinyusai Shoan, known as Hourinsai. The 10th head priest, Chikusui Shochi, was originally an adopted son of the Fukuda clan, the official physician of the Daishoji domain, and was known as Kyūkyūsai. He founded the Jōen Society. The 11th head priest, Chikusui Shochi, was the eldest son of Taketsuyu, and was known as Tougetsusai. The 12th head priest, Chikufu Shochi, was the eldest son of Taketsuyu, and was known as Iisai. The 13th head priest, Takenaka, was the eldest son of Takefu, and was known as Seikyūsai.

[Koichi Tsutsui April 18, 2018]

Source: Shogakukan Encyclopedia Nipponica About Encyclopedia Nipponica Information | Legend

茶道流派の一つ。藪内宗把(そうは)を遠祖とし武野紹鴎(たけのじょうおう)の門弟藪内紹智(じょうち)（1536―1627）を1世とし、当代の14世竹卿(ちっけい)紹智（1967―　）に至る。江戸時代を通じて西本願寺の庇護(ひご)を受けてきたため、利休(りきゅう)以前の古風な茶の形態を保つ。京都の上京(かみぎょう)に位置する三千家(せんけ)を上(かみ)流と称するのに対し、下京(しもぎょう)の藪内家を下(しも)流と称している。邸内にある織部(おりべ)好みの茶席燕庵(えんなん)をもって代表させている。初代剣仲(けんちゅう)紹智は紹鴎の死後、兄弟子利休について台子(だいす)伝授を受けたと伝える。妻は織部の妹。2世真翁(しんおう)紹智は剣仲の子、月心軒と号す。本願寺良如上人(りょうにょしょうにん)の知遇を得て寺領の一部を拝領し、移り住んだのが現在の屋敷。聚楽第(じゅらくだい)内にあった燕庵を移築。3世剣翁(けんおう)紹智は真翁の子、号雲脚亭(うんきゃくてい)。4世剣渓(けんけい)紹智は剣翁の子、号蕉雲斎(しょううんさい)。5世竹心(ちくしん)紹智はもと大垣藩の儒者で女婿(じょせい)、号不住斎。中興の祖と称される。『源流茶話(げんりゅうちゃわ)』などを書き利休回帰を提唱。6世竹陰(ちくいん)紹智は北尾春倫(しゅんりん)の甥(おい)。比老斎、運脚子(うんきゃくし)と号す。7世竹翁(ちくおう)紹智はもと大和郡山(やまとこおりやま)藩士。号桂隠斎(けいいんさい)。剣仲200回忌、利休250回忌、織部200回忌を勤めた。8世竹猗(ちくい)紹智は参翁紹予(さんおうじょうよ)の子、号真々斎、和宮(かずのみや)の茶道師範。9世竹露(ちくろ)紹智は珍牛斎紹庵の子、号宝林斎。10世竹翠(ちくすい)紹智はもと大聖寺(だいしょうじ)藩典医福田氏の出で養子、号休々斎、篠園(じょうえん)会を結成。11世竹窓紹智は竹露の長男、号透月斎(とうげつさい)。12世竹風紹智は竹窓の長男、号猗々斎(いいさい)。13世竹仲(ちくちゅう)は竹風の長男、青々斎と号す。

［筒井紘一　2018年4月18日］

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