No -

Japanese: 野 - の

[1] 〘 noun 〙① Flat land. As opposed to mountains. ※Kojiki (712) Vol. 1, Song: “In the green mountains, the cuckoo cries, the angry bird, the pheasant echoes , the garden bird, the rooster crows .”② Wilderness. As opposed to village. Land that has been left unattended and overgrown with grass and shrubs. [10-volume Wamyosho (around 934)]③ Graveyard. Field. ※Honpukuji Temple Ruins (around 1560) Michiyuki on a pilgrimage to Omiya〈abbreviated〉 Dreams and thoughts of Michiyuki: “Dabi scattered shirasu from his grandmother in the samadhi of Kitaura, and when he heard what he was saying in the field, he asked her.”④ Stray. Refers to a field. ※Joruri: Minamoto no Yoriie and Minamoto no Sanetomo, Kamakura Sandai-ki (1781), 6: “I am a farmer named Fujizo, working in the fields of Kitagawa village.” [2] [Moral elements] ① Used before nouns representing plants and animals to express that the thing is wild, or that it grows naturally in the mountains and fields. For example, “rabbit” or “strawberry.” ② Used before nouns representing people to express a sense of rudeness and a feeling of despise. For example, “ shutto ” or “ daiko .” [Etymology] The ancient usage of (1) ① is very similar to “hara (field),” but when we look at the actual conditions of the land that was called “no (field)” in ancient times, it seems that while “hara” originally referred to a wide grassland, “no” referred to a flat area with a lot of undulations, such as the foot of a mountain covered with shrubs, a plateau, or a plateau.

Nu [Wild]

〘Noun〙① = no (field) (one) ※Man'yoshu (late 8th century) 17.3978 "Ashihiki no yama to nu to rule the countryside where the heavens are clear" ※Man'yoshu (late 8th century) 20.4387 "Chiba no nu no koto te gashiwa no homomaredo aya ni ko nai" ② (A word that arose from the reading of " no ", which is currently considered to represent the A-sound of "no" in Man'yoshu kana such as "no", "do", and "tsubo", as "nu" in later times, especially in the Edo period) = no (field) (one) ※Man'yoshu Kogi (around 1844) General commentary "The difference between the ancient and later words is that no is nu (old), no is new, and kotake is shinu (old), shino. (New) "Abbreviations, etc." [Additional Notes] (1) The example in ①, "Man'yo-4387," was written by a military commander in the eastern provinces, so it is probably an ancient eastern dialect of "no (field)." Similarly, in ①, "Man'yo-3978," is recognized as a variant form of "no (field)" resulting from a sound change, but there are also theories as to whether it should be pronounced "no" or whether it should be a mistranslation of "tsubu" (effort) or "yaku" (anger).
(2) In case ②, the compound word beginning with "nu (field)" has been sent to the entry for the compound word beginning with "no (field)".

Ya [Field]

〘noun〙① A flat, spacious land. Also, land that has been left unattended and is left overgrown with grass and trees. Of. ※Musashino (1898)〈Kunikida Doppo〉 2 "The strong winds and the sounds of autumn echoed through the fields (Ya) " [Book of Changes - Kungua] ② A field. A rice field. Of. ※Bunmeihon Setsuyoshu (middle Muromachi period) "Farmers cooperated and _fought in the fields (Ya) _" [Kiyutei-ki] ③ Not taking up a government position. Not taking the side of the government. A private citizen. ※Uchimaku Hanashi (1883)〈edited by Watari Shinnosuke〉 About the inner workings of the imperial political party and its various organizations "The unparalleled masterpieces shine ever more brightly, and are applauded morning and night, and in the fields too" [Book of Documents - Yu Mo Da] ④ (adjective-verb) Being unrefined. Being crude. Also, the state of being so. ※Kōyō Gunkan (early 17th century), item 4: “I heard it was a flower, but if it is not given , it is a wild one.”⑤ (adjective-verb) A decline in dignity. A vulgar appearance. Unrefined. Vulgar. ※Shiji Sho (1477), item 7: “The more the summer climaxes, the more dignified it becomes.”※Shosetsu Shinzui (1885-86), by Tsubouchi Shōyō, part 2: “Sometimes, the atmosphere is not so wild , and even the elegant design makes it seem rustic.” [The Analects of Confucius, Yōya]

Source: The Selected Edition of the Japanese Language Dictionary About the Selected Edition of the Japanese Language Dictionary Information

Japanese:

[1] 〘名〙① 平らな地。山に対するもの。※古事記（712）上・歌謡「青山に鵼(ぬえ)は鳴きぬさ怒(ノ)つ鳥雉(きぎし)は響(とよ)む庭つ鳥鶏(かけ)は鳴く」② 荒野。里に対するもの。放置されて草や低木などの茂ったままになっている地。〔十巻本和名抄（934頃）〕③ 墓場。野辺。※本福寺跡書（1560頃）大宮参詣に道幸〈略〉夢相之事「荼毗は、ばばよりきたうらの三昧へしらすをちらし、野にてのてうしゃううかがい申せば」④ 野良。田畑をさしていう。※浄瑠璃・源頼家源実朝鎌倉三代記（1781）六「私は北川村で藤三と申す百姓、野で働いておりましたら」[2] 〘語素〙① 動植物を表わす名詞の上に付いて、そのものが野生であること、山野で自然に生長したものであることを表わす。「のうさぎ」「のいちご」など。② 人を表わす名詞の上に付いて、粗野である意を込めて、これを卑しむ気持を表わす。「の出頭(しゅっとう)」「の幇間(だいこ)」など。[語誌](一)①の上代の用法は「はら（原）」とよく似ているが、古代に「の（野）」と呼ばれている実際の土地の状況などを見ると、もと、「はら」が広々とした草原などをさすのに対して、「の」は低木などの茂った山裾、高原、台地状のやや起伏に富む平坦地をさして呼んだものかと思われる。

ぬ【野】

〘名〙① ＝の（野）(一)※万葉（８Ｃ後）一七・三九七八「あしひきの山越え奴(ヌ)行き天ざかる鄙(ひな)治めにと」※万葉（８Ｃ後）二〇・四三八七「千葉の奴(ヌ)の児手柏(このてがしは)のほほまれどあやに愛(かな)しみ」② (現在「の」の甲類音を表わす万葉仮名とされている「怒」「弩」「努」などを、後世、特に江戸時代「ぬ」と訓んだところから生じた語) ＝の（野）(一)※万葉集古義（1844頃）総論「その古と後世と言の異なると云は、野を奴(ヌ)（古）、能(の)（新）、小竹を志奴(しぬ)（古）、志能(しの)（新）〈略〉などいふ類」[補注](1)①の挙例「万葉‐四三八七」は、作者が東国防人なので、「の（野）」の上代東国方言か。同じく①の「万葉‐三九七八」は、「の（野）」の音変化による別形と認めたが、「の」と訓むべきか、「努」「怒」などの誤写とするべきかなどの説もある。
(2)②の場合の「ぬ（野）」を語頭にもつ複合語は、それぞれの「の（野）」の複合語の項に送った。

や【野】

〘名〙① 平らで広々とした地。また、放置されて草や木などの茂ったままになっている地。の。※武蔵野（1898）〈国木田独歩〉二「風強く秋声野(ヤ)にみつ」〔易経‐坤卦〕② 野良。田畑。の。※文明本節用集（室町中）「農夫相与抃_二於野(ヤ)_一〔喜雨亭記〕」③ 官途につかないこと。政権の側に立たないこと。民間。※内幕話（1883）〈渡井新之助編〉帝政党の内幕、並機関の事「絶世の名文章いよいよ光を増し、朝となく野となく喝采せざるはなく」〔書経‐大禹謨〕④ (形動) 無風流であること。粗野であること。また、そのさま。※甲陽軍鑑（１７Ｃ初）品四「花と承るに、まいらぬは野(ヤ)なり」⑤ (形動) 品位がおちること。いやしいさま。野鄙。卑俗。※史記抄（1477）七「あまりに夏の弊が野なるほどに多威儀ぞ」※小説神髄（1885‐86）〈坪内逍遙〉下「あるひは其気韻の野(ヤ)なるに失して、いと雅びたる趣向さへに為にひなびたるものとなりて」〔論語‐雍也〕

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