〘Noun〙① (adjective) A state in which abilities, power, status, etc. are balanced and correspond to one another. To be comparable. Also, the thing, person, or state. Equal. ※Azuma Kagami - June 19, 1181 (Yowa 1) "Yoshizane, although broad-minded, thinks of his accomplishments, but it is difficult to compare Yoshizane 's loyalty to the beginning , and he has the thought of competing with them. " ※Taiheiki (late 14th century) 6 "Considering the power of Rokuhara , it was a great force that needed to be competed with." ② To respond to a certain matter or opponent. To face each other. ※Azuma Kagami - March 15, 1188 (Bun'ichi 4) "He is from another school. This is the head of one school. What should we do in opposition to him?" ※Taiheiki (late 14th century) 22 "If we were to oppose these rather unimpressive forces and engage in a battle" ③ To become a pair of two. To form a duo. ※ Gyokuyo - November 21, 1191 (Kenkyu 2) "Two Shirabyoshi dancers, with a comb placed immediately , and two nobles dancing together , and the general dances alone , facing each other." ④ (Also called " taiyoma ") In linked verse and haikai, when two words correspond to each other. Also, when verses are arranged in this way. Also, the way in which they are arranged. Forming a pair. ※Gekimonsho (1358) "Spring and autumn, morning and evening, mountains and fields, they are one and the same. The sadness of spring is like the dawn sky, while the floating autumn is still like the evening sky." ⑤ To respond to an imperial command and clearly explain and promote the purpose to the people. To respond and praise. ※Honcho Monsui (around 1060) 3. Chojuu Kogo (Language of Birds and Animals) (Sugawara no Atsushi) "The great historian Ma Taishi commanded the world's talent, and dedicated himself to promoting it to the village officials." ※Newspaper Magazine - Issue 45 Supplement, May 1872 (Meiji 5) "In response to the imperial command of compassion and upbringing , we will establish the foundation for enlightenment, wealth and strength." [Book of Documents - Sesmei, Part 2] ⑥ Buddhist language. In a meeting where the Buddha preaches, to initiate a question and answer session with the Buddha, with the intention of promoting the Buddha's will, to be the Buddha's opponent and draw out the teachings. ※Sandai Jitsuroku - April 29, 860 (2nd year of the Jogan era) "The master of Taiyo of King Pashahi, the teacher of speeches of the Supreme Honored One. His words are transcendent and his reasoning profound." ⑦ Buddhist term. During a Buddhist ceremony, after the flower scattering ceremony in which paper lotus flowers are scattered, a verse is chanted praying for the eternal peace of Buddhist law and worldly law. Also, the monk who does this. ※Kangkeshiji (around 1111) 7 "Next, the flower scattering master, Shin-ni, Taiyo-ichi . " ※Teikin Orai (around 1394-1428) "Sanskrit sound, shakujo, Taiyo, incantation master." ⑧ Buddhist term. To explain the doctrine to a learned monk. [Hekiganroku - 19th rule, verse] Source: The Selected Edition of the Japanese Language Dictionary About the Selected Edition of the Japanese Language Dictionary Information |
〘名〙① (形動) 能力、勢力、地位などがつりあって対応していること。匹敵すること。また、その物事や人、あるいはそのさま。対等。※吾妻鏡‐養和元年(1181)六月一九日「義実嗔云、広常雖レ思二有功之由一、難レ比二義実最初之忠一、更不レ可レ有二対揚之存念一」※太平記(14C後)六「六波羅の勢を見合すれば、対揚(タイヤウ)すべき迄もなき大勢なりけれ共」② ある事柄や相手に応じること。あい対すること。※吾妻鏡‐文治四年(1188)三月一五日「彼者他門也。是者一門棟梁也。対揚如何者」※太平記(14C後)二二「中々何ともなき取集勢を対揚(タイヤウ)して合戦をせば」③ 二つずつ対になること。コンビをくむこと。※玉葉‐建久二年(1191)一一月二一日「白拍子二人舞、即置レ櫛、公卿同二人舞也、大将依レ無二対揚一、独舞レ之」④ (「対様」とも) 連歌、俳諧で、二つの詞が相対応すること。また、そのように句をつけること。また、その付け方。対様付け。※撃蒙抄(1358)「春に秋、朝に夕、山に野、かやうに対揚する一体也、春のあはれはあけぼのの空、うき秋は猶(なほ)夕暮の心にて」⑤ 君命などにこたえて、民に向ってその主旨を明確に示し宣揚すること。こたえて称賛すること。※本朝文粋(1060頃)三・鳥獣言語〈菅原淳茂〉「馬太史者命世之才、専二対揚於村吏一」※新聞雑誌‐四五号附録・明治五年(1872)五月「慈に覆育の朝旨に対揚(タイヨフ)し開化富強の基本を建んとす」 〔書経‐説命下〕⑥ 仏語。仏の説法の会座にあって、仏に対し問答をおこし、仏意を発揚する意で、仏の説法の相手となって、説法を引き出すこと。※三代実録‐貞観二年(860)四月二九日「波斯匿王対揚之主、無上世尊演説之師。文言超卓、理致幽深」⑦ 仏語。法会のとき、紙の蓮華をまく散華の式の後に、仏法、世法の常住安穏を願う偈文を唱えること。また、その僧。※江家次第(1111頃)七「次散華師申二対揚一」※庭訓往来(1394‐1428頃)「梵音、錫杖、対揚、呪願師」⑧ 仏語。学僧に対して宗旨を示すこと。〔碧巖録‐一九則・頌〕
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