Etenraku Utamono - Etenraku Utamono
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...The date when it was passed to the Oushoucho is unknown. The Tairacho melody seems to have been popular in the Heian period, and "Etenraku Utamono" (Eternal Music Songs) were created with lyrics that were adapted to it. The "Kurodabushi" from Fukuoka Prefecture is an example of this folk song that has been preserved as "Etenraku Imayo" and is also called "Chikuzen Imayo." The origin of the koto kumiuta is recognized as Etenraku Utamono, which was handed down as temple songs. ... From [Fuji Taiko]...The koto is also played in a flat key. In addition, after the line "Let's dance Kotenraku...", the song includes a song from Kotenraku Utamono. This is also used in the Noh play Umegae, which can be considered a sequel to (1), as well as in Ema and Genjo. It is also used in the Noh jiuta Umegae and the koto group song Umegae. *Some of the terminology used in reference to "Koshitenrakukamono" is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
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…黄鐘調に渡された年代は不明。平調の旋律は，平安時代に好まれたらしく，それに詞章を当てはめた〈越天楽歌物（うたいもの）〉も生まれ，〈越天楽今様〉として残されて福岡県の《黒田節》はその民謡化した例で《筑前今様》ともいう。箏曲の組歌は，寺院歌謡として伝承された越天楽歌物が源流と認められる。… 【富士太鼓】より…平調子の箏の手も付けられている。なお，曲中，〈越天楽を舞はうよ……〉のあとに，〈越天楽歌物（うたいもの）〉の歌が含まれる。これは，(1)の続編ともいうべき能《梅枝（うめがえ）》や《絵馬》《絃上》中にも取り入れられるほか，能から出た地歌《梅が枝》の中や，箏組歌《梅が枝》にもとられている。… ※「越天楽歌物」について言及している用語解説の一部を掲載しています。 出典｜株式会社平凡社世界大百科事典 第２版について | 情報 |
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