...Tertullian, in the 3rd century, established a system of ethical laws regarding pardons and asserted the primacy of the Roman Pope according to the tradition of Peter in Rome, which was later solidified by Cyprian, Bishop of Carthage. While Pope Callistus I (reigned 217-222) tried to ease the political conflict between Rome and Byzantium, Cyprian presented the idea of a universal church (ekklēsia katholikē), claiming that the unity of the church based on the primacy of the Church of Rome was the first priority. This was the beginning of the Western papacy in opposition to the Eastern caliphate. *Some of the terminology that refers to "Ecclesia Catholica" is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…また3世紀のテルトゥリアヌスは,赦罪に関する倫理的法の体系を立てたほか,ローマにおけるペテロ伝承に従ってローマ教皇の首位権を主張し,のちにカルタゴの司教キプリアヌスがこれを固定化した。教皇カリストゥス1世Callistus I(在位217‐222)がローマとビザンティンの政治的対立を和らげようとしたのに対し,キプリアヌスはローマ教会の優位にもとづく教会の一致こそ第一のものだとして,普遍的教会(エクレシア・カトリケekklēsia katholikē)の理念を示した。これが東方の〈皇帝教皇主義〉に対する西方の〈教皇制〉の始まりである。… ※「エクレシア・カトリケ」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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