...Indian thinker and master of the Mīmāṃsā school. He further commented on the Shabara-bhāsa, which is an annotation of the Mīmāṃsā sūtra, the fundamental scripture of the school, said to have been written by Jaimini, and published a complex of annotations consisting of the Shloka-Bārttika, the Tantra-Bārttika, and the Tupthika. While he developed a hermeneutical theory from the standpoint of ritualism, he also sought to reject ideologies that did not recognize the Vedic scriptures as authoritative, especially Buddhism, from the standpoint of orthodox Brahmanism. From [Jaimini]…An ancient Indian scholar. He is considered the founder of the Mīmāṃsā school, which focuses on systematic hermeneutics of the rituals of the Vedic scriptures, and is said to be the author of the Mīmāṃsā-sūtra, the fundamental text of this school, but it is thought that it was arranged in its present form about 100 years later. This text is also called the Jaimini-sūtra, named after Jaimini, or the Twelve Chapters, since it consists of 12 chapters. *Some of the terminology explanations that refer to "Mīmāṃsā sūtra" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…インドの思想家でミーマーンサー学派の学匠。学派の根本経典でジャイミニ作と伝えられる《ミーマーンサー・スートラMīmāṃsā sūtra》にシャバラスバーミンが注釈をほどこした《シャバラ・バーシャ》をさらに評釈し,《シュローカ・バールッティカ》《タントラ・バールッティカ》《トゥプティーカー》の3部より成る複注をあらわした。彼は,祭式主義の立場からの聖典解釈学を整備する一方,正統バラモン主義の立場から,ベーダ聖典を権威として認めない思想,とくに仏教を排撃することに努めた。… 【ジャイミニ】より…古代インドの学匠。ベーダ聖典の祭事部に関する体系的な解釈学を旨とするミーマーンサー学派の開祖と見なされ,この学派の根本経典《ミーマーンサー・スートラMīmāṃsā‐sūtra》の作者であると伝えられているが,それが現在見られるようなかたちに整えられたのは後100年ころと考えられる。この経典は,ジャイミニの名を冠せられて《ジャイミニ・スートラJaimini‐sūtra》,あるいは,12章より成っているので《十二章篇》とも称せられる。… ※「《Mīmāṃsā sūtra》」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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