A Chinese classicist in the late Qing dynasty. His courtesy name was Shenju. He was from Wujin County, Jiangsu Province (formerly Changshu Prefecture). He inherited the academic style of his maternal grandfather Zhuang Cunyou and his uncle Zhuang Shuzu (1750-1816), and established the Changzhou Gongyang School as his family school. Previous Gongyang scholars did not necessarily try to interpret the text of the Gongyang Zhuan based on He Xiu's annotations, but Liu Fenglu actively praised He Xiu's theory. His representative work is "He's Commentary on the Spring and Autumn Annals of Gongyang," which is said to have been the work he poured his heart and soul into, and other works from this perspective include "He's Commentary on the Spring and Autumn Annals of Gongyang," "Questions," "Pictures on Fa Mo Shu," "What Did Gu Liang Lose Disease Say?" and "What Did the Analects of Confucius Say?" Also noteworthy is "Zuo's Biography," which includes additions by Liu Xin, and "Zuo's Study of the Spring and Autumn Annals," which argues that it is not an authentic interpretation of the Spring and Autumn Annals. He himself was a scholar of the classics, but his learning was passed down to Gong Zizhen, Wei Yuan, and others, and had a great influence on the intellectual world of the late Qing dynasty. His main works are included in "Libushu." [Nobutoshi Ishiguro March 18, 2016] [Reference items] | | | |Source: Shogakukan Encyclopedia Nipponica About Encyclopedia Nipponica Information | Legend |
中国、清(しん)代後期の経学者。字(あざな)は申授(しんじゅ)。江蘇(こうそ)省武進県(旧、常卅府)の人。外祖父の荘存与(そうそんよ)、叔父の荘述祖(じゅつそ)(1750―1816)の学風を受け継ぎ、家学としての常州公羊(くよう)学を確立した。従来の公羊学者はかならずしも何休(かきゅう)の注によって『公羊伝』の本文を解釈しようとはしなかったが、劉逢禄は積極的に何休の説を賞揚した。心血をそそいだといわれる『春秋公羊経何氏釈例』は、その代表的著述であり、『春秋公羊何氏解詁箋(かいこせん)』『答難』『発墨守(はつぼくしゅ)評』『穀梁廃疾(こくりょうはいしつ)申何』『論語述何』などもこの立場から著作された。また、『左氏伝』には劉歆(りゅうきん)の加筆が含まれ、『春秋』の真伝ではないと説く『左氏春秋考証』も注目に値する。彼自身は経学者であったが、その学問は龔自珍(きょうじちん)、魏源(ぎげん)などに継承され、清末の思想界に大きな影響を与えた。おもな著作は『劉礼部集』に収められている。 [石黒宣俊 2016年3月18日] [参照項目] | | | |出典 小学館 日本大百科全書(ニッポニカ)日本大百科全書(ニッポニカ)について 情報 | 凡例 |
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