(In ancient times, she was also called "Tamayori-bime." "Tama" means soul, and "Yori" means to possess.) In the Kojiki and Nihon Shoki myths, she is the daughter of the sea god. After her elder sister, Toyotama-hime, gave birth to Hikonagisatakauezu- no-mikoto, the son of Ame-no-son Hikohohodemi-no-mikoto , and passed away, she raised the child. She later married Hikonagisatakauezu-no-mikoto, whom she had raised, and is said to have given birth to four boys, including Kamu Yamato Iwarehiko -no- mikoto (Emperor Jimmu). *Nihonki Kyoen Waka Poetry - Engi 6th year (906) "In the unknown, the fate of Tamayorihime was endowed on the shoreline (Oe no Senko) ." [Additional information] This name also appears in the Kojiki and Nihonshoki as the son of Takamimusubi no Kami's daughter , Manzuhatatoyoakitsuhime , and in the legend of Kamo Shrine cited in the Itsumon Yamashiro Fudoki as the mother who conceived Kamo Wakeikazuchi no Mikoto with a red-lacquered arrow. Perhaps it originally meant the ordinary noun miko (shrine maiden) . Source: The Selected Edition of the Japanese Language Dictionary About the Selected Edition of the Japanese Language Dictionary Information |
(古く「たまよりびめ」とも。「たま」は魂、「より」は憑依する意) 記紀神話で、海の神の娘。姉の豊玉姫が天孫彦火火出見尊(ひこほほでみのみこと)の子彦波瀲武鸕鷀草葺不合尊(ひこなぎさたけうがやふきあえずのみこと)を産み落として去った後、其の子を養育した。その後、育てた彦波瀲武鸕鷀草葺不合尊と結婚して、神日本磐余彦尊(かむやまといわれびこのみこと)(=神武天皇)を含む四人の男子を産んだとされる。※日本紀竟宴和歌‐延喜六年(906)「しらなみに多万余理毗咩(タマヨリヒメ)のこし事は渚やつひにとまりなりけむ〈大江千古〉」[補注]この名は、この外にも記紀で高御産巣日神(たかみむすびのかみ)の娘万津幡豊秋津姫の子として、また「逸文山城風土記」所引賀茂神社の伝承に賀茂別雷命を丹塗矢で受胎した母として見え、元来は普通名詞的な巫女(みこ)の意であったか。
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