...One of the schools of tea ceremony founded by Kobori Enshu. Enshu succeeded Furuta Oribe as the tea ceremony master to Shogun Iemitsu, and established the "Kirei Sabi" tea ceremony centered on the daisu during the heyday of feudal lord tea. This is expressed in the architecture that integrates the tea room, the chain room, and the study, which bring out classical beauty, and the tea ceremony is based on the imperial taste that arose from admiration for Fujiwara Teika. From Kobori Enshu…He learned the tea ceremony from Furuta Oribe at an early age, and in 1636 (Kan'ei 13) while serving as the magistrate of the Shinagawa Palace construction, he presented tea to the third shogun, Tokugawa Iemitsu, at the palace, and thus came to be known as the Shogun's tea ceremony master. In keeping with the heyday of feudal lord tea, he sought to integrate the tea room, the Kusari no Ma (a room located between the small room and the shoin), and the shoin, and advocated a "Kirei Sabi" style of tea centered on the daisu tea ceremony method. He also established the ranking of famous tea utensils (Chukō Meibutsu), promoted the national wares known as the Seven Enshu Kilns, and instructed the lacquer artist Kondo Michishi (Ijiji lacquer). He was an innovator in the tea ceremony in general. … *Some of the terminology that refers to "Kirei Sabi" is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…小堀遠州を流祖とする茶道の流派の一つ。古田織部のあとをうけて将軍家光の茶道師範となった遠州が,大名茶全盛の時代に台子を中心とした〈きれいさび〉の茶法を開いた。それは古典美を発揚した茶室,鎖の間,書院を一体化する建築にあらわされ,その茶法は藤原定家を敬慕するところから出た王朝趣味にもとづいている。… 【小堀遠州】より…早くより古田織部に茶の湯を学び,品川御殿作事奉行の任にあった1636年(寛永13),同御殿で3代将軍徳川家光に献茶し,ここからいわゆる将軍家茶道師範の称がおこった。大名茶全盛時代にふさわしく茶室,鎖の間(小座敷と書院の中間に位する座敷),書院の一体化をはかり,台子(だいす)の茶法を中心とする〈きれいさび〉の茶を主張した。茶道具においても名物の位付け(中興名物)を定めるとともに,遠州七窯といわれる国焼の振興,塗師近藤道志(石地塗(いじいじぬり))の指導など,茶の湯全般に工夫を行っている。… ※「きれいさび」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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