A Buddhist term meaning that entities or events have no substance but exist as phenomena. The fact that entities as phenomena have no substance has been analyzed and explained in various ways since ancient times, and several hypotheses have been made accordingly. For example, Ki-ki argues that people in the deluded world mistakenly think that entities and events that are actually insubstantial do have substance and become attached to them, but in fact all entities and events have no substance, and that even if they do not have substance, they are not nothing because they exist through various direct and indirect causes. Source: Encyclopaedia Britannica Concise Encyclopedia About Encyclopaedia Britannica Concise Encyclopedia Information |
仏教用語。存在や事象などに実体はないが現象として成立していることを意味する。現象としての存在には実体がないということに関して,古来種々に分析して説明され,それに応じていくつかの仮が立てられている。たとえば,窺基は,迷いの世界の人々は,本来実体のない存在や事象をあたかも実体があるように誤って考え,それに執着するが,実はあらゆる存在や事象に実体はないとし,しかしながら実体はなくとも,それらは種々の直接間接の原因によって成立したのであって無ではないと主張する。
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