...In Mahayana Buddhism, the thought of the Buddha body deepened, and Nagarjuna of the Madhyamaka school, as well as Maitreya, Asanga, and Vasubandhu of the Yogacara school, finally established the theory of the three Buddha bodies, which states that there are three types of Buddha bodies: (1) the law body (dharma-kāya), (2) the reward body (sambhoga-kāya), and (3) the response body (nirmāṇa-kāya). These three are interpreted subtly differently depending on the scholar or sect, but the former three bodies can be briefly described as follows: *Some of the terminology explanations that mention "svabhāva-kāya" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…大乗仏教になって仏身に関する思索が深まり,中観派の竜樹,さらには瑜伽行派の弥勒(マイトレーヤ),無著,世親らの論師たちによって最終的に3種の仏身をたてる〈三身説〉が成立した。三身とは(1)法身(ダルマ・カーヤdharma‐kāya),(2)報身(サンボーガ・カーヤsambhoga‐kāya),(3)応身(化身,ニルマーナ・カーヤnirmāṇa‐kaya)の3種,あるいは(1)自性身(スババーバ・カーヤsvabhāva‐kāya),(2)受用身(サンボーガ・カーヤsambhoga‐kāya),(3)変化身(ニルマーナ・カーヤnirmāṇa‐kāya)の3種をいう。これら三つは論師あるいは宗派によって微妙に解釈を異にするが,前者の三身を略説すると次のごとくである。… ※「svabhāva-kāya」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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