… The Church first included the seven numbers of the individual sacraments in a conciliar profession of faith at the Second Council of Lyon (1274), which dealt with the issue of union with the Eastern Orthodox Church. They were called in Latin baptisma (baptism), confirmatio (confirmation), paenitentia (conversion), Eucharistia (Communion), ordo (ordination), matrimonium (marriage), and extreme unction (extreme unction). The order of conversion and sacraments was later reversed, a requirement also for union with the Armenian Church (1439). … Excerpted from "Anointing of the Sick"…As is clear from the prayer of Serapion of Thmuis (4th century), the ancient anointing of the sick was intended for perfect health of mind and body, and did not specifically anticipate death. As anointing in the liturgy became more specialized in the Middle Ages, the anointing of the sick came to have the meaning of preparing for death as the final anointing, or extreme unction, and was called the extreme unction, and there was a tendency to postpone receiving it until the moment of death. Today, it is called the anointing of the sick again, and the original form of the sacrament for the sick is being restored (Catholic Ritual Book, Anointing of the Sick, 1980). … *Some of the terminology explanations that mention "extrema unctio" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
… 教会が公会議で個々の秘跡の七つの数を信仰宣言の中に初めて取り上げたのは,東方正教会との合同の問題を扱った第2リヨン公会議(1274)においてである。それはラテン語でbaptisma(洗礼),confirmatio(堅信),paenitentia(回心),Eucharistia(聖餐),ordo(叙階),matrimonium(婚姻),extrema unctio(終油)と呼ばれた。その後,回心と聖餐の順序が入れ替えられ,アルメニアの教会との合同にあたってもこれが要求されている(1439)。… 【病者の塗油】より…トゥムイスのセラピオン(4世紀)の祈願に明らかなように,古代の〈病者の塗油〉は心と体の完全な健康を意図するもので,特に死を予期したものではなかった。中世になって典礼における塗油が分化するに伴い,〈病者の塗油〉は最終の塗油すなわち終油として死に備える意味を持つようになり,〈終油の秘跡extrema unctio〉と呼ばれ,臨終まで受けることを延ばす傾向が生じた。現在では,再び〈病者の塗油〉と呼ばれるようになり,本来の病者のための秘跡のあり方が復興されつつある(カトリック儀式書《病者の塗油》1980)。… ※「extrema unctio」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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