A religion practiced in Tibet before the introduction of Buddhism. Today's Bon religion was assimilated into Buddhism after the second half of the 9th century, and is heavily influenced by the doctrines of the ancient sects. Originally, it was the religion of the Mu tribe based in the Shangshung region of western Tibet, and aimed to bring good fortune and eliminate disasters by worshiping the god of life, La. This is called rdol bon (rough Bon). After the Mu tribe intermarried with the Phyva' (Tong) tribe that later ruled Tibet, it mixed with the Shen religion, which holds after-death festivals, and Khyar Bon (miscellaneous Bon) was born, founded by Shenrab mibo (an excellent Shen adult). After death, goats, yaks, horses, etc. were said to guide and accompany the deceased across the seven valleys, and by sacrificing them, they hoped to reach the land of their eternal ancestors. After coming into contact with Buddhism and the collapse of the ancient kingdom in the mid-9th century, they rapidly adopted its doctrines, but showed signs of being in conflict with Buddhism, and they adopted the theory of Iranian origins, performed the Sajo prayer, and created the Bsgyur Bon sect. The sect is still active today. [Zuiho Yamaguchi] [References] |Source: Shogakukan Encyclopedia Nipponica About Encyclopedia Nipponica Information | Legend |
仏教導入以前にチベットで行われていた宗教。今日のボン教は9世紀後半以後仏教に同化したもので、古派の教義の影響が濃い。元来は西部チベットのシャンシュン地方に拠(よ)ったムdMu部族の宗教であって、生命神のラblaを祀(まつ)って招福攘災(じょうさい)を旨とした。これをドゥルボンrdol bon(粗いボン)とよぶ。ム部族とチベットをのちに支配するピャーPhyva'(=トンsTong)部族と通婚したのち、死後の祭りを行うシェンgshenの宗教と混淆(こんこう)してシェンラプ・ミボgShen rab mibo(優れたシェンの大人)を開祖とするキャルボン'khyar bon(雑のボン)が生じた。死後、ヤギ、ヤク、ウマなどが七つの谷を越える案内や供をするとして、それらを犠牲にして永遠の父祖の国にたどり着くことを願った。仏教と接触して古代王国の崩壊した9世紀なかば以後急速にその教義を取り入れながら仏教と対立する様相を示し、イラン起源説をとり、左繞(さじょう)礼拝などを行ってギュルボンbsgyur bon(変易ボン)をつくっていった。今日も教団を組織して活動している。 [山口瑞鳳] [参照項目] |出典 小学館 日本大百科全書(ニッポニカ)日本大百科全書(ニッポニカ)について 情報 | 凡例 |
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