〘Noun〙① The first Niiname festival held after the Emperor ascends to the throne. It is a once-in-a-lifetime ceremony in which the Emperor himself offers the newly harvested grains of that year to his ancestor Amaterasu Omikami and all the other gods of heaven and earth. The new grains used in the festival are offered from the Yuki and Suki lands, which have been determined in advance by divination , and on the night of the festival, the Emperor offers them to the gods and eats them himself at the Yukiden and Sukiden dens of the newly constructed Daijokyu Palace. Because it is always held after the Emperor ascends to the throne, it is also called the Enso Daijosai, and because it is a once-in-a-lifetime Niiname, it is also called O-niiname . The ceremony begins on the day of the Lower Rabbit in November (or the Middle Rabbit if there are three Rabbits ) if the enthronement took place before July, or the following year if it took place after August, or after dark if the enthronement took place after dark. It continues for four days, including the Yuki-setsue on the Day of the Dragon, the Shuki-setsue on the Day of the Snake, and the Toyome-setsue on the Day of the Horse. After the Day of the Dragon, the ceremony is a banquet held with the ministers. It was discontinued after Emperor Go-Kashiwabara, and was revived during the reign of Emperor Higashiyama, but was not held during the reign of Emperor Nakamikado, and was revived during the reign of Emperor Sakuramachi, where it has continued to this day. Daijoe . Oonie Festival. [Season: Winter] [Ritual (872)] ② = Shinjosai (Niiname-sai) ※Ryōshūkai (868) Shinto: "Shuyun. Shimo U Daijōsai. <Omitted> Every year, every generation, Daijōsai is held. Also, a festival can be held on this day. However, every generation has a Daijōsai. It is not possible to hold a Daijōsai every year."Oname- Festival Oname... [Daijosai]Source: The Selected Edition of the Japanese Language Dictionary About the Selected Edition of the Japanese Language Dictionary Information |
〘名〙① 天皇が即位の後、初めて行なう新嘗(にいなめ)の祭。その年に新たに収穫された穀物を、天皇みずから、祖神天照大神(あまてらすおおみかみ)をはじめ天地のよろずの神々にさし上げる一代一度の大礼。祭に用いられる新穀は、あらかじめ卜定(ぼくじょう)された悠紀(ゆき)、主基(すき)の国から奉られ、祭の日の夜、天皇は新しく造られた大嘗宮の悠紀殿ついで主基殿で、これを神に供え、みずからも喫する。即位後必ず行なわれるから践祚大嘗祭ともいい、一世一度の新嘗であるから大新嘗(おおにいなめ)ともいう。儀式は、受禅即位が七月以前ならばその年の、八月以後ならば翌年の、諒闇登極(りょうあんとうきょく)の場合は諒闇後の、一一月の下の卯の日(三卯ある時は中の卯の日)より始まり、辰の日の悠紀節会、巳の日の主基節会、午の日の豊明節会にいたる四日間にわたって行なわれる。辰の日以後は諸臣と饗膳を共にする節会である。後柏原天皇以後中絶し、東山天皇の時に再興されたが、中御門天皇の時は行なわれず、桜町天皇の時、復興されて現在に至っている。大嘗会(だいじょうえ)。おおにえのまつり。《季・冬》 〔儀式(872)〕② =しんじょうさい(新嘗祭)※令集解(868)神祇「朱云。下卯大嘗祭。〈略〉毎年毎世大嘗。並此日可レ祭。但毎世大嘗祭年者。毎年大嘗不レ可レ祭也」
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