…The four lay priests were followers of Zhang Shen, a descendant of Fuke, who accompanied Mubon (Shinjuku) Kakushin (Hotō Kokushi) when he returned to Japan after visiting Song China in 1249. They built Fuke-an hermitage within the grounds of Kokoku-ji Temple in Yura, Kii, and made it their residence. Mubon Kakushin's Dharma grandson Kinzen (Kinsen) appeared and was converted by Hojo Tsunetoki, who founded Ichigatsu-ji Temple in Kogane, Shimousa, and established a training center for the sect. In the Middle Ages, they were called Komo-so and Boro, and the number of followers of the Fuke sect seems to have gradually increased, but it was not until the early modern period that they officially called themselves Fuke and developed as a sect. … *Some of the terminology explanations that mention "Jinquan" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…4居士は普化の一系に属する張参の徒で,1249年入宋した無本(心地)覚心(法灯国師)が帰朝のとき伴ったもので,紀伊由良の興国寺山内に普化庵を建て居所とした。そのご無本覚心の法孫にあたる靳全(きんぜん)(金先)がでて北条経時の帰依を受け,下総小金に一月寺を開創し,一派の道場が成立している。中世には薦僧(こもそう),暮露(ぼろ)などと称され,普化宗の徒は漸増したとみられるが,普化宗を公称し,一宗として展開をみるのは近世に入ってからである。… ※「靳全」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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