Kamioroshi - God's blessing

For example, Amenouzume no Mikoto in the Chronicles of the Age of the Gods, Yamatototobimomosohime no Mikoto in the Chronicles of Sujin, and Empress Jingu in the Chronicles of the Chronicles of the Age of the Gods were suddenly possessed by a god, dancing wildly and frantically, and conveying the will of the gods. When a curse appears on a human being in this way, it indicates a state of possession, giving rise to various psychological mechanisms of so-called shamanism, and today, the shamanistic rituals of Hotokeoroshi and Kamioroshi, which are passed down to the Itako of the Shimokita Peninsula and the Yuta of Okinawa, also belong to this curse phenomenon. Next, when the appearance of a god or the spirit of the dead is said to be accompanied by disaster or harm, the "curse" is said to be due to the resentment or anger of the god or the dead in question, or the work of an evil spirit or demon that has not been purified and floats in the air; particularly during the Heian period, this phenomenon became widespread among people and was feared as the phenomenon of a goryo or a mononoke.

*Some of the terminology that mentions "Kamioroshi" is listed below.

Source | Heibonsha World Encyclopedia 2nd Edition | Information

…たとえば神代紀の天鈿女（あめのうずめ）命，崇神紀の倭迹迹日百襲姫（やまとととびももそひめ）命，仲哀紀の神功皇后などが突然神がかりして，狂躁乱舞したり神霊の意志を伝えたりしたのがそれである。こうして〈たたり〉が人間に現れる場合は憑霊状態を示し，いわゆるシャマニズムのさまざまな心的機制を生ぜしめることになるが，今日，下北半島のイタコや沖縄のユタなどに伝えられているホトケオロシやカミオロシなどの巫儀も，この〈たたり〉現象に属する。　次に，神霊や死霊の示現が災禍や危害をともなうとされる場合の〈祟り〉は，当の神や死者の怨みや怒り，そして浄められずに空中を浮遊する邪霊，鬼霊の働きなどによるものとされ，とりわけ平安時代になって御霊（ごりよう）や物の怪（もののけ）の現象としてひろく人々の間に浸透し，恐れられた。…

※「カミオロシ」について言及している用語解説の一部を掲載しています。

出典｜株式会社平凡社世界大百科事典 第２版について | 情報