...When the question arose of whether to accept those who fled during persecution and later returned to the church, Cyprian accepted them by imposing a certain amount of repentance, which put him at odds with Rome. According to "The Unity of the Catholic Church" (written in 251), the true church is a visible church with canon, doctrine, liturgy, and clergy organization, and since it is an institution of grace, it is said that "outside the church there is no salvation." The Pope of Rome is said to succeed Peter, but he believes that the human Peter is a sign of church unity, not the bearer, and that the bearer is rather the legal organization of the church itself. ... *Some of the terminology explanations that refer to "the unification of the Catholic Church" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…迫害の際に逃亡してのちに教会に戻った者を受け入れてよいかどうかが問題となったとき,キプリアヌスは一定の悔い改めを課してこれを認め,そのことでローマと対立した。《カトリック教会の統一》(251執筆)によれば,真の教会は正典,教理,典礼,聖職者組織を持つ見える教会であり,それは恩恵の機関であるので,〈教会の外に救いはない〉と言われる。ローマ教皇はペテロを継承するというが,人間ペテロは教会統一のしるしであって担い手ではなく,担い手はむしろ教会の法的組織自体にあるというのが彼の考えである。… ※「《カトリック教会の統一》」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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