...However, during the Abbasid period (750-1258), specialized khateebs were appointed from among the ulama (scholars and religious leaders), and khateebs began to preach in place of governors in regional cities. While the khateebs held public positions, wa'is (warners) and qāṣṣ (narrators) preached about the Last Judgment to the people in private and traveled around telling the biographies and traditions (hadith) of the Prophet. In particular, the qāṣṣ played an important role in educating the people by preaching simply, but by the 9th century, when Islamic doctrine was established, they were expelled from mosques as conveyers of false traditions. ... *Some of the terminology explanations that mention "Kursu" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…しかしアッバース朝(750‐1258)時代になると,ウラマー(学者,宗教指導者)のなかから専門のハティーブが任ぜられるようになり,地方の都市でも総督に代わってハティーブによる説教が一般化した。ハティーブが公的な職であったのに対して,ワーイズwā‘iẓ(警告者)やカーッスqāṣṣ(物語師)は私的な立場から民衆に最後の審判を説き,預言者の伝記や伝承(ハディース)を語り歩いた。とりわけカーッスは平易な説教によって民衆の教化に重要な役割を演じたが,9世紀ごろまでにイスラムの教義が整えられると,彼らは誤った伝承を伝える者としてモスクから追放された。… ※「カーッス」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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