...He challenged religious taboos with his novella Walie the Doubter (1835) (later imprisoned for four months for this), and on the other hand, together with Wienbalck, he planned the notable literary magazine Deutsche Review, but their movement was destroyed by the total ban on the Young Germans by the German Bundestag (December 1835). Even after the March Revolution, Gutzkow remained in a left-wing petit-bourgeois position, although he was shaken, and wrote masterpieces such as the tragedy Ouriel Acosta (1847) and the comedy Prototype of Tartuffe (1844), which dealt with the issues of intellectuals and humanism. He was also a prolific writer of novels, and especially following the example of the French writer Eugène Sueux, he pioneered the simultaneous novel style (Knights of the Spirit, 1850-51; The Magician of Rome, 1858-61), but perhaps because of his vast length and bland style, his works are little read today. *Some of the terminology explanations that mention "Uriel Acosta" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…この頃,彼は傾向小説《疑う女ワリー》(1835)で宗教的タブーに挑戦し(後年,そのために4ヵ月間投獄される),他方では,ウィーンバルクとともに注目すべき文芸誌《ドイッチェ・レビュー》を企画するが,ドイツ連邦議会による青年ドイツ派の全面的禁止令(1835年12月)により,彼らの運動は壊滅する。三月革命以降も,グツコーは動揺しつつも左翼小市民的立場にとどまり,知識層とヒューマニズムの問題を主題とする悲劇《ウーリエル・アコスタ》(1847)や喜劇《タルチュフの原型》(1844)などの秀作を書いた。小説の分野でも多産な作家であり,とくにフランスの作家ウジェーヌ・シューを手本にして,同時進行形式の長編小説を開拓したが(《精神の騎士たち》1850‐51,《ローマの魔術師》1858‐61),その膨大さと味気ない文体のためか,ほとんど今日では読まれない。… ※「《ウーリエル・アコスタ》」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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