Lecture notes - Onko Kikkigaki

Japanese: 御講聞書 - おんこうききがき

Also called "Hyuga-ki." It is said to have been written by Nichiren's disciple Niko between 1278 (Kōan 1) and 1280, but from bibliographical and doctrinal points of view, it is considered a later forgery. A Muromachi-period copy is kept at Myōken-ji Temple in Nizō (Toda City), and one edition of unknown publication date has a colophon that suggests it was copied in 1500 (Meiō 9). The Myōken-ji version states that it is "within the upper three volumes," so it may have originally been three volumes. Only the upper volume, which contains 90 articles, remains today. Influenced by the Middle Ages Tendai, it shows a tendency toward contemplation based on the idea of hongaku, but its tendency is said to be more simple than that of the similar work "Ongikuden," and while Ongikuden is said to have been created within the Nikko school, this work is said to have been created within the Ichi school.

Source: Heibonsha World Encyclopedia, 2nd Edition Information

Japanese:

《日向記》とも称す。1278年(弘安1)から80年にかけて，日蓮の弟子日向（にこう）が日蓮の法華経の講義を筆録したものと伝えられるが，書誌学的･教学的面から後世の偽撰とされる。室町時代の写本が新曾（にいぞ）(戸田市)妙顕寺にあり，刊年未詳の1本の版本に1500年(明応9)書写を思わせる奥書がある。妙顕寺本に〈上三帖内〉とあるのによれば，元来は3巻か。現存するのは上のみで90ヵ条。中古天台の影響をうけ，本覚思想にもとづく観心主義の傾向が見られるが，同種のものである《御義口伝（おんぎくでん）》よりは，その傾向は素朴といわれ，同書が日興門流内で成立したとされるのに対して，本書は一致派内での成立とされる。

出典　株式会社平凡社世界大百科事典第２版について　情報

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