The Brahma-Sutra was a monistic text that was based on the Upanishads, and was the basis of the teachings of the Upanishads. It was the basis of the Upanishads, the teachings of the Brahma-Sutra, the teachings of the Bhagavad-Gita, the teachings of the Brahma-Sutra, and the teachings of the Brahma-Sutra. The Brahma-Sutra was based on the teachings of the Bhagavad-Gita, the teachings of the Brahma-Sutra, and the teachings of the Bhagavad-Gita. The Brahma-Sutra was based on the teachings of the Bhagavad-Gita, and was the basis of ... The development of the school after the creation of the Brahma-Sutra is not entirely clear, but there are about ten names of scholars who were active in the 300 years leading up to the emergence of Shankara in the first half of the 8th century, and whose works remain today include Bhartrihari (late 5th century), who introduced Vedanta philosophy to grammar; Gaudapada (c. 640-c. 690), who was strongly influenced by Buddhism; Govinda (c. 670-c. 720), his student and said to have been Shankara's teacher; and Maṇḍanamiśra (c. 670-c. 720), who preached non-dualism, a different position from Shankara's. *Some of the terminology explanations that mention "Prasthānatraya" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
… 《ブラフマ・スートラ》は,当時有力であった,純粋精神プルシャと根本物質プラクリティの二元論を説くサーンキヤ学派に対抗して,ウパニシャッドの中心論題であるブラフマンを宇宙の唯一絶対の究極原因であるとして,一元論を展開した。〈ベーダーンタ〉という語はウパニシャッドを指し,ウパニシャッドに絶対的権威を認め,その統一的解釈と体系化を目ざしたが,学派の伝統が確立すると,ウパニシャッドのみならず,《バガバッドギーター》と《ブラフマ・スートラ》をも併せて,〈三つの体系(プラスターナトラヤPrasthānatraya)〉と呼び,基本的な文献と見なした。 《ブラフマ・スートラ》成立後の学派の展開は必ずしも明確ではないが,8世紀前半のシャンカラの出現に至るまでのおよそ300年間に活躍した学者の名前が10名ほどあり,その著作も現存している学者に,文法学にベーダーンタ哲学を導入したバルトリハリ(5世紀後半),仏教の影響を強く受けたガウダパーダ(640ころ‐690ころ),その弟子でシャンカラの師と伝えられるゴービンダGovinda(670ころ‐720ころ),シャンカラとは立場を異にする不二一元論を説いたマンダナミシュラMaṇḍanamiśra(670ころ‐720ころ)がいる。… ※「Prasthānatraya」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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