…He also recognized the existence of the cittaviprayukta-saṃskāradharma (also included in the 70 or so laws above), which are not specifically related to the mind, but are not objects or minds, but are relations, forces, or concepts between the two. As for the theory of karma, he claimed that when extremely good or bad actions are performed, abhijñaptirūpa (unmanifested form) is produced in the human body that continues to affect it for the rest of one's life. In modern times, this is considered a psychological effect, but the Sāvāda school is distinctive in that it viewed it as a material thing. … *Some of the terminology explanations that mention "Abhijñāptirupa" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…また特に心と相伴う関係にあるのではなく,物でも心でもなく,それらの間の関係とか力,また概念などの心不相応行法(チッタビプラユクタ・サンスカーラダルマcittaviprayukta‐saṃskāradharma,これも上の70ほどの法に含まれている)の存在を認めた。業論としては,極端な善・悪の行為をなしたとき,人間の身体に一生の間,その影響を与えつづける無表色(アビジュニャプティルーパavijñaptirūpa)が生ずると主張した。これは現代では心理的影響と考えられるが,有部はこれを物質とみたところに特徴がある。… ※「アビジュニャプティルーパ」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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