…According to them, the Vedic scriptures were not created by God or humans. The Vedic scriptures, which existed from the eternal past, were transmitted to the world as a result of being flashed in the minds of rishis (ṛṣi). And all words used in the world are based on the words of the Vedic scriptures. … From the Savitri Story...It became famous along with the story of King Nara, one of the episodes in the ancient Indian epic poem, the Mahabharata. It is included in Book 3, Chapters 277-283 of the Mahabharata (Puna Critical Edition), and consists of 297 verses in 7 chapters. Princess Savitri, the daughter of King Ashvapati of Madra who prayed to the goddess Savitri, was engaged to Satyabhat, the prince of Dymatsena, the blind king of Sārva, but the rishis (ṛsi) predicted that the groom would die in a year and advised her to abandon him. From [Hermit] …They are often depicted as ascetics who use guardian deities and perform tales of flying dragons, which may have been related to the formation of the later image of Tengu. [Murashita Shigeo] From Bede…Many of them have been lost over the course of history, and only a small part of them has been passed down to the present day, but they still present a complex literary system. In Brahmanism, the Vedas are not considered to have been created by humans, but rather to have been divine revelations received by the rishis (rishis) as mystical inspiration, and are called śruti (divine revelation). In contrast, there is the group of documents known as smṛti (sacred traditions), which are said to have been written by the rishis themselves, and include various types of documents, but the Vedāṅga is particularly important as a text related to the Vedas. … *Some of the terminology explanations that mention "ṛṣi" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…彼らによればベーダ聖典は神や人間の創り出したものではない。永遠の過去から存在するベーダ聖典が聖仙(リシṛṣi)たちの頭にひらめいた結果,この世に伝えられているのである。そして,世間で用いられる言葉は,すべてベーダ聖典の言葉をもとにしているのである。… 【サービトリー物語】より…古代インドの叙事詩,《マハーバーラタ》中の挿話の一つナラ王物語と共につとに有名となった。《マハーバーラタ》第3巻277~283章(プーナ批判版)に収められ,7章297頌より成る。マドラ王,アシュバパティがサービトリー女神に願かけてもうけた娘サービトリー姫は,シャールバ国の盲王デュマットセーナの王子サトヤバットと婚約するが,聖仙(リシṛsi)たちは新郎が1年後死ぬであろうと予言して,彼を捨てるよう勧める。… 【仙人】より…彼らはしばしば護法を使い,飛鉢譚(ひはつたん)を伴う行者としてあらわされており,後の天狗のイメージの形成にも関係があろう。【村下 重夫】 【ベーダ】より…それらの多くは歴史とともに湮滅(いんめつ)し,現在まで伝えられているのはそのごく小部分にすぎないが,それでもなお複雑な文献組織を呈している。バラモン教においては,〈ベーダ〉は人間の手になるものではなく,神の啓示を聖仙(リシṛṣi)が神秘的霊感として感得したものと考えられ,〈シュルティśruti(天啓)〉と呼ばれる。これに対して,聖仙が自ら叙述したものとされる文献群として〈スムリティsmṛti(聖伝)〉があり,さまざまな種類の文献を含むが,〈ベーダ〉に関連したものとしてとくに重要であるのが〈ベーダーンガvedāṅga〉である。… ※「ṛṣi」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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