...Because this perishes, that perishes." In other words, because all phenomena exist on the basis of mutual relations between phenomena, this view of dependent origination theoretically supports the Buddhist idea of "no self" or "emptiness," which states that there is nothing that can be called an unchanging or fixed entity. Shakyamuni Buddha argued for no self in opposition to the Brahmanic theory of self existence at the time, and as the basis for this he advocated the theory of "twelve dependent causes." *Some of the terminology explanations that mention "śūnya" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…此滅するが故に彼滅す〉と規定される。すなわちあらゆる事象は事象間の相互関係の上に成立するから,不変的・固定的実体というべきものは何一つないという仏教の〈無我anātman〉あるいは〈空śūnya〉の思想を理論的に裏づけるのがこの縁起観である。釈尊は当時のバラモン教の有我説に反対して無我を主張したが,その根拠として〈十二支縁起(十二因縁)〉説を唱えた。… ※「śūnya」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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