…Radcliffe Brown, who also shares a functionalist approach but emphasizes social rather than psychological functions, argues that magic, religion, and rituals have an aspect of causing people anxiety and fear, and that by people sharing such anxiety and fear, mutual bonds are strengthened, emphasizing the social function of magic. John Beattie, a social anthropologist who belongs to the next generation after these two, argues that magic is a production of a certain situation and an expression of desire in a symbolic sense, emphasizing the emotional aspect of magic and pointing out its symbolism. Certainly, there is an aspect of magic in which it reveals one's desires and the act of performing it itself has meaning. … *Some of the terminology that mentions "Beattie, John" is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…これに対して同じく機能主義的な考え方ながら心理的機能より社会的機能を重視するラドクリフ・ブラウンは,呪術や宗教,儀礼はむしろそれがあるために人々に不安や恐れを与えるという側面をもつと言い,そのような不安や恐れを人々が共有することによって,相互の結合が強められる,と呪術の社会的機能を力説した。この2人の次の世代に属する社会人類学者J.ビアッティJohn Beattieは,呪術はある状況からの演出であり,象徴的な意味における願望の表現であると主張し,呪術の情意的側面を強調するとともに,呪術の象徴性を指摘した。確かに,呪術には自分の願望を明らかにすること,呪術を行うことそれ自体が意味をもつという側面がある。… ※「Beattie,John」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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