Uso Yuishiki

Japanese: 有相唯識 - うそうゆいしき

…He was born in Valabhi, on the Karthiawar Peninsula in western India, and studied under Tokue. Anhui’s theory is called “formless consciousness” and is distinguished from the theory of Dharmapāla, who was active in the same period, “form-only consciousness.” Its distinctive feature is that it ultimately denies the subconscious, or alaya-vijnana, which fundamentally determines all mental activity, and attains absolute knowledge that loses the distinction between the seer and the seen. …

From Dignaga

…His logic was inherited and developed by his disciple Dharmakirti. His early works include commentaries and summaries of the "Kusharma-sha" and "The Eight Thousand-Singed Prajnaparamita Sutra," and his "Anaphora-subject-appendency-approach" is important for understanding him as a master of the Yogacara school, who is said to have expounded on the theory of consciousness-only existence and to have elaborated the theory epistemologically. Yogacara [Matsumoto Shiro]. …

From the Justical School

…Important commentators after Vasubandhu include Dignaga, Abhayana, An'ne, Dharmapala, Kaishen, and Dharmakirti. There was a conflict between the formless consciousness school, which followed Vasubandhu → Abhayana → True Truth, and the formless consciousness school, which began with Dignaga and connected Abhayana → Abhayana → Kaishen → Xuanzang. The ideas of this consciousness school were brought to China, and three schools were established: the Jishū school, the Sesshū school (the lineage of True Truth), and the Fasso school (the lineage of Xuanzang). …

*Some of the terminology explanations that mention "Aspects of Consciousness" are listed below.

Source | Heibonsha World Encyclopedia 2nd Edition | Information

Japanese:

…西インドのカーティアーワール半島にあるワラビーValabhīに生まれ，徳慧（とくえ）の教えをうけた。安慧の学説は，〈無相唯識〉といわれ，同時代に活躍した護法(ダルマパーラ)Dharmapālaの学説〈有相唯識（うそうゆいしき）〉と区別される。その特色は，すべての心作用を根底から規定している潜在意識，すなわちアーラヤ識は究極的には否定され，見るものと見られるものの区別を失った絶対知が得られる。…

【ディグナーガ】より

…彼の論理学はその孫弟子であるダルマキールティによって継承発展させられた。なお初期の著作と思われるものに，《俱舎論》《八千頌般若経》に対する注釈･要約があり，また《観所縁縁論》は有相唯識説を説き，唯識説を認識論的に緻密にしたとされる唯識派の学匠としての彼を知る上で重要である。唯識派【松本史朗】。…

【唯識派】より

…世親後の重要な論師としては，陳那（ぢんな）(ディグナーガ)，無性（むしよう），安慧（あんね），護法(ダルマパーラ)，戒賢，法称（ほつしよう）(ダルマキールティ)らがあげられる。学派としては，世親→安慧→真諦と続く無相唯識派と，陳那に始まり無性→護法→戒賢→玄奘とつながる有相唯識派とが対立した。この唯識派の思想が中国にもたらされ，地論宗，摂論宗(真諦の系統)，法相宗(玄奘の系統)の三つの学派が成立した。…

※「有相唯識」について言及している用語解説の一部を掲載しています。

出典｜株式会社平凡社世界大百科事典第２版について | 情報

<<: Uso Shrine - Uso Shrine

>>: "Ama-do Kan-makura Collection"