…However, of the above, only the Koki can be considered a study of the Ritsuryo Code, and the others were merely official works to determine the interpretation of the provisions. The study of the Ritsuryo Code flourished from the end of the 8th century to the beginning of the 9th century, when many private commentaries such as the Ryōshaku, Sekiki, and Anaki, which are cited in the Ritsuryo Shuge, were created. The Ritsuryo Gige was an official commentary selected in this climate. … From [Reiwa Kai]…Of particular importance is the commentary on the Taiho Code, Koki, which is estimated to have been written around 738 (Tenpyo 10). Although the author is unknown, it allows us to learn a part of the text of the Taiho Code. The following commentaries on the Yoro Code, entitled Shakuyun, were all written between the end of the 8th century and the beginning of the 9th century. In order of their creation, Shakuyun is a semi-official commentary, although its author is unknown; the Seki, entitled Akuyun, is considered to be the private record of a certain Ado; the Ana, entitled Ana, is considered to be the private record of an Anahonuchihito; and the Sanki, entitled Sanyun, is considered to be the private record of a Sanuki no Naganao. The above are the main private records of a ryo that Naomoto directly quoted from his side, but if indirect quotations are included, the number of private records of a ryo that he quoted is even greater, including those of a Tang scholar. … *Some of the terminology explanations that mention "Anaki" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…ただし,以上のうちで律令の研究といえるものは〈古記〉のみで,他は条文の解釈を公的に確定する作業であったというべきであろう。ついで律令の研究が興隆したのは8世紀末から9世紀はじめにかけての時期で,このとき《令集解(りようのしゆうげ)》が引用する〈令釈〉〈跡記〉〈穴記〉などの多くの私的注釈書が生まれている。《令義解(りようのぎげ)》はこうした気運のなかで撰定された公的注釈書である。… 【令集解】より…なかでも重要なのは,738年(天平10)ころに成ったと推定される大宝令の注釈書〈古記〉であって,著者は不明だが,これによって大宝令の文章を部分的ながら知ることができる。〈釈云〉とする〈令釈〉以下はみな8世紀末から9世紀はじめにかけて成った養老令の注釈書で,成立の古い順にみると,〈釈云〉はその著者は不明だが半公的性格をもつ注釈書であり,〈跡云〉とする〈跡記〉は安都(あど)某の,〈穴云〉とする〈穴記〉は穴太内人(あなほのうちひと)の,〈讃云〉とする〈讃記〉は讃岐永直(さぬきのながなお)の〈令私記〉とみられている。以上は直本が座右において直接引用した〈令私記〉のおもなものであるが,間接的に引用されたものを含めれば,引用されている〈令私記〉の数はさらに多く,なかには唐の学者の〈令私記〉もある。… ※「穴記」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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