Things - things

Japanese: 物 - もの

[1][一] Refers to objects with some form in general. ① Refers to objects or items with form. (A) When using modifiers to limit the type or affiliation of an object. ※Man'yoshu (late 8th century) 15:3765 "Do not show to others the motherly instincts of the keepsakes that you have put away in a mirror to mourn " ( B) When the object is specified by the words immediately before or after. ※The Bamboo Cutter (late 9th century - early 10th century) "The clothes of the fire rat are not found in this country" (C) When referring to an object in general without any specific limitation. ※Man'yoshu (late 8th century) 2:210 "When the baby baby that my younger sister kept as a keepsake cries, there is nothing to give to her" ② Refers to a specific object or item in general. Used when the specific object is self-evident from the context or situation. (A) Property. Utensils and money. ※Dosa (around 935), 16th February, 5th year of the Shohei era, "He was constantly receiving things from me." ※Makura (end of the 10th century), 87, "He put fruits and large rice cakes in a container and had them take them." (B) Clothing. Woven fabric. ※Yamato (around 947-957), 146, "Anyone who does not take off his clothes and take them will not leave their seat." (C) Food and drink. ※The Bamboo Cutter (end of the 9th century - beginning of the 10th century), "When he heard something from a dirty place, he felt uncomfortable." (D) Musical instrument. ※Genji (around 1001-14), Otome, "The princess heard the koto and played it for her. The prince is skilled in all kinds of things." ③ He hesitates to mention the subject explicitly, and uses abstraction. (A) Objects of fear or awe, such as gods, Buddhas, monsters, and vengeful spirits. ※Buddha's Foot Stone Song (around 753): "Four snakes and five hairs gather around this filthy body . I hate it and should throw it away." ( B ) Illness caused by a demon. Also, generally, illness, injury, swelling, etc. ※Ise Monogatari (before the 10th century), 59: "He became so ill that he died." (C) The genitals of a man and woman. ※Kanazoshi, Ninsei Monogatari (around 1639-40), 1: "I wonder what is at the bottom of the water . Even a horse looks into a bean basin and cries." ④ Corporeal things under the Civil Code, movable property and real estate. ※Civil Code (1896), Article 85: "In this law, things refer to corporeal things." [2] Refers to matters and concepts that are abstracted from individual concrete things. ① Refers to things and matters in general. ※Man'yoshu (late 8th century) 20.4360 "When I look at the mountains, I am envious of the sight . When I look at the river, I see the clearness of the sight. I see and understand that this is the time when mothers flourish." ※Tsurezuregusa (around 1331) 130 "Do not fight with things, bend yourself and follow people." ② When accompanied by an abstract phrase in the form of "mono no...", it refers to a vague and limited matter. (a) When referring to a situation or a situation. ※Heichu (around 965) 27 "As expected, I saw the mood of things very well. <omitted> I thought that we would exchange letters, but I did not exchange letters, and instead I blamed and defended." (b) When referring to feelings. ※Dosa (around 935) 12/27/12 Shohei 4 "I thought of the capital, but it was sad because there were people who did not return." ③ It represents a conceptualized place. From the Middle Ages to the Middle Ages, it often refers to shrines and temples in particular. ※Kokin (905-914), Winter, 338, Preface: "Written at the end of December, waiting for the person who had come to visit." ④ Words or characters. Also sentences or books. Also refers to their contents. → To refer to things. ※Tosa (around 935), Shohei 4th year, December 21st: "On the 21st day of December of that year, I set out at the hour of the dog , and wrote a little about the reason." ⑤ Things to feel or think about. Worries, thoughts, requests, questions, etc. → To see things, to realize things, to think about things. ※Man'yoshu (late 8th century), 1.77: "My great lord, I wish I were the one who inherited the imperial gods." ※Tsurezuregusa (around 1331), 41: "People are not like stones or wood, so it is not impossible to feel something depending on the time." ⑥ Reason. The course of events. ※The Bamboo Cutter (late 9th century - early 10th century) "Please don't be ignorant of this." ⑦ A tentative word used when you cannot remember a specific thing, when you are deliberately trying not to say it clearly, when you cannot give a specific answer, or when you are asked and are at a loss for words. ※Toraakirahon Kyogen - Boumon-gashira (late Muromachi - early early modern) "'What the hell, what the hell?'" ⑧ A word used in between words to fill in the gaps of a sentence. ※Joruri - Tenko (around 1701) Banzai "What was that just from the beginning to the end is 'iya nani mono', meaning that I will mourn it in just one bite." ⑨ (In the form of "ga mono" with the case particle "ga") It means "something equivalent to..." or "something worthy of...". → ga mono. [3] Pointing out an abstract and vague thing with a certain value. ① Something that is general or average, or something that is fully-fledged and respectable. It can be used to refer to both things and people. ※Tonbo (c. 974), Vol. 1: "Though I thought that such things were not even important, I was thinking that it was important." ② Something important, something serious. Something important, something problematic. ※Konpira Honpōgen (c. 1220), Vol. 2: "If one were to work even a little, should one's fortune be so great?" ※Kusa Makura (1906), Natsume Soseki, Vol. 12: "I do not think of material inconveniences as a thing." [4] A formal noun that accepts other words and phrases to make them into a single concept. It is used directly after the attributive form of a verb. ① It expresses the meaning of such a situation, circumstances, intention, etc. ※Man'yoshu (late 8th century) 15: 3601 "I wonder if there is a single creature like that, a creature that could possibly exist alone, a tree on the island that is far removed from the trees." ※I Am a Cat (1905-06)〈Natsume Soseki〉1 "It seems that he has realized that there is no hope." ② When used at the end of a sentence with a definitive word, it strengthens the speaker's definitive feeling. →monoka, monokana, monozo, monoda, mon. ※Man'yoshu (late 8th century) 17:3904 "I never want to pick the plum blossoms, but when they are in full bloom, they are nostalgic things ." ③ It ends the sentence with the attributive form of a conjugated word, expressing a feeling of emotion. Furthermore, by adding a final particle, it often contains a contradictory feeling or becomes a question or rhetorical expression. ※Kojiki (712), Vol. 2, Folk Song: "If I knew that I would sleep in the Tajihi field, I would bring along some mats . If I knew that I would sleep in the Tajihi field, I would bring along some mats."[2] [Final particle] (a more advanced form of the noun usages in (1) and (4), especially the usage in (3)) Added to a sentence that has concluded, it is used to argue with dissatisfaction or to assert one's own will with a feeling of dependency. Mainly used by women and children. → mon (2). ※Toraakira Kyogen: Fujimatsu (late Muromachi period - early modern period) "Iyamai-rafu, Oryarumahimono" ※Nursery song: Kurumi (1926)〈Sato Hachirō〉 "I am a crybaby" [3] [Prefix] Used mainly before adjectives, adjectival verbs, or verbs that indicate a state to express a vague, vague sense of being in that state. "Monoi" (languid), "monosabi-shii" (lonely), "monoguru-oshii" (grumpy), "monokezayaka" (quiet), "monofuru" (furu), etc. [4] [Mottome] ① Used with the stem of a noun or adjective to indicate that the item belongs to that category . "Spring crops," "Falling crops," "Large crops," "Thin crops," etc. ② Used with a noun that indicates land or the like to indicate that the product is from that land. ※A Dark Night's Passage (1921-37) by Shiga Naoya, part 3 "The two of them found the German film, a modern version of A Midsummer Night's Dream, fascinating. " ③ (sometimes written as "take") When attached to other words, it means something related to war or the battlefield. "mononogu," " monoiro ," "monogashira," "mononushi," etc. ④ When attached to the conjunctive form of a verb, (a) it means an item that is the result of such an action. "lacquer," "dried items," "grilled items," etc. (b) it means an item that is the subject of such an action. "food," "reading," "fired food," etc. [Additional note] When referring to a person, it is especially written as "mono." →mono (mono)

thing - to do [thing]

(Derived from the noun "mono (thing))" with the verb "suru (to do) ". Used in place of various verbs to express an action indirectly without explicitly stating it. Often refers to basic human body movements, and was used a lot in Middle Ages kana literature) [1] [Independent verb] mono・su [Independent verb] [One] ① Expresses the meanings of being, existing, being born, going, coming, etc. ※The Bamboo Cutter (late 9th century - early 10th century) "The way you have spent years in this filthy, shameless place is truly admirable." ② In the early modern period, used as an idiom to vaguely express the meaning of having an affair. ※Ukiyo-zoshi, Koshoku Ichidai Otoko (1682), vol. 1: "He said, 'Take off your obi' without any consideration, and without opening a single word, he was so rude and did everything he could." [2] Used as an auxiliary verb. It expresses the state or the way things are. It is attached to a noun with the suffix "ni," but there is often a connecting particle between the two. ※Genji (around 1001-14), Azumaya, "Even the people who are full of you will not do this." [2] [Other suffixes] mono・su [Other suffixes] ① Expresses the meaning of saying, writing, eating, giving, and various other things. ※Dosa (c. 935), 9th January, Shohei 5th year: "An old man and an old woman, <abbreviated> hid themselves under the table." ※Tonbo (c. 974), "That was the matter, and I thought it should have been dealt with." ② In the early modern period, it was used as an idiom to vaguely express the meaning of embezzlement or stealing. ※Kabuki, Keisei Mibu Dainenbutsu (1702), "I was about to steal something, and he ended up stealing it for me." ③ To make; to complete. Mainly refers to the creation of a poem, piece of writing, etc. ※Kakukeihon, Shichihennin (1857-63), 2, "If you open one of the humorous stories written here by Kin'ganshi,

mon [thing]

[1] A derivative of "mono (mono) (I)". ① An object with a shape. Also, a matter. (I) An item or object with a shape. Also, an abstract matter or concept. ※Ukigumo (1887-89)〈Futabatei Shimei〉Imperial Chapter 1 "You'd probably get tired of eating the same dishes every day for your lunch ." (B) Used instead of repeating the noun used immediately before. ※Kakuhon・Ukiyodoko (1813-23)Imperial Chapter 1 "When you think that Confucian scholars are very knowledgeable people." ② A formal noun that takes another word or phrase and makes it into a concept. It expresses the meaning of such a situation, circumstance, intention, etc. →Monka, monda, mondakara, monde, monna. "Just accept that the world is like that and give up." [2] [Final particle] A derivative of "mono (mono) (II)". ※ Human Zoo (1981) <Azusa Nakajima> 7 "I don't have droopy eyes"

Motsu [thing]

〘Noun〙① Buddhist term. (a) Life. Living things. Also refers to all living beings. ※Hokke Gisaku (before the 7th century) 1 " _{Therefore it is called the ordinary} , _because it is the _orthodox way of things, therefore it is called the law" [Mahaprajnaparamita-ron, 4] (b) Goods. Things. Also, objects. [Hokkekyo-bon, Shinjikai-bon] ② (Abbreviation of "zomotsu (organs)") The innards of birds and animals used as a cooking ingredient. [Corrected and enlarged New Dictionary of Rashii Words (1919)] ※Musei Senso Nikki〈Tokugawa Musei〉 March 11, 1943 (Showa 18) "It tasted like the innards of a grilled chicken stall at night."

mono-shi [thing]

〘Adj. shik〙① The state of things is unpleasant. It is somehow irritating. It is unpleasant. ※Yamato (around 947-957) 173 "I thought there was no one there, but then I saw something strange." ② It is creepy and suspicious. It is ominous. ※Tonbo (around 974) 1 "It was said that it appeared in a dream." monoshige 〘Adj. verb〙

Object

〘 noun 〙 A slang term referring to cash or goods, such as actual goods or property. ※Dying Youth (1957) by Tomoichiro Inoue 1 "What's wrong? Did you get any goods in Koshu?"

mono-su [thing]

[1] 〘Subject/Subjective sa-change〙 ⇒ monosuru (thing) [2] 〘Subject/Subjective sa-5 (4)〙 (the 4th conjugated form of (1)) ＝ monosuru (thing) (2)

Source: The Selected Edition of the Japanese Language Dictionary About the Selected Edition of the Japanese Language Dictionary Information

Japanese:

[1][一] なんらかの形をそなえた物体一般をいう。① 形のある物体・物品をさしていう。(イ) 修飾語によってその物体の種類・所属などを限定する場合。※万葉（８Ｃ後）一五・三七六五「まそ鏡かけて偲(しぬ)へとまつりだす形見の母能(モノ)を人に示すな」(ロ) 直前または直後の語によってその物体が示されている場合。※竹取（９Ｃ末‐１０Ｃ初）「火ねずみのかは衣此国になき物也」(ハ) 特に限定せず物品一般をいう場合。※万葉（８Ｃ後）二・二一〇「吾妹子(わぎもこ)が形見に置けるみどり児の乞泣(こひなく)ごとに取り与ふる物し無ければ」② 特定の物体・物品を一般化していう。文脈や場面から具体物が自明であるとして用いる。(イ) 財物。器物や金銭。※土左（935頃）承平五年二月一六日「さるは便りごとにものも絶えず得(え)させたり」※枕（１０Ｃ終）八七「くだ物、ひろき餠などを、物に入れてとらせたるに」(ロ) 衣類。織布。※大和（947‐957頃）一四六「これに物ぬぎて取らせざらむ者は座より立ちね」(ハ) 飲食物。※竹取（９Ｃ末‐１０Ｃ初）「きたなき所の物きこしめしたれば、御心地あしからんものぞ」(ニ) 楽器。※源氏（1001‐14頃）乙女「姫君渡し聞こえ給ひて、御琴など弾かせ奉り給、宮はよろづのものの上手におはすれば」③ 対象をあからさまにいうことをはばかって抽象化していう。(イ) 神仏、妖怪、怨霊など、恐怖・畏怖の対象。※仏足石歌（753頃）「四つの蛇(へみ)五つの毛乃(モノ)の集まれる穢き身をば厭ひ捨つべし離れ捨つべし」(ロ) 物の怪(け)による病。また、一般に病傷、はれものなど。※伊勢物語（１０Ｃ前）五九「物いたく病みて死に入りたりければ」(ハ) 男女の陰部。※仮名草子・仁勢物語（1639‐40頃）上「水底にものや見ゆらん馬さへも豆盥(まめだらひ)をばのぞきてぞ鳴く」④ 民法上の有体物で、動産及び不動産をいう。※民法（明治二九年）（1896）八五条「本法に於て物とは有体物を謂ふ」[二] 個々の具体物から離れて抽象化された事柄、概念をいう。① 事物、事柄を総括していう。※万葉（８Ｃ後）二〇・四三六〇「山見れば見の羨(とも)しく川見れば見のさやけく母能(モノ)ごとに栄ゆる時と見(め)し給ひ明らめ給ひ」※徒然草（1331頃）一三〇「物に争はず、己を枉(ま)げて人に従ひ」② 「ものの…」の形で抽象的な語句を伴って、漠然と限定した事柄をいう。(イ) 事態、状況についていう場合。※平中（965頃）二七「さすがにいとよくものの気色を見て〈略〉かく文通はすと見て、文も通はさず、責め守りければ」(ロ) 心情についていう場合。※土左（935頃）承平四年一二月二七日「都へと思ふをもののかなしきは帰らぬ人のあればなりけり」③ 概念化された場所を表わす。中古から中世にかけて、特に神社仏閣をさすことが多い。※古今（905‐914）冬・三三八・詞書「ものへまかりける人を待ちて師走のつごもりによめる」④ ことばや文字。また、文章や書物。その内容もいう。→物を言う。※土左（935頃）承平四年一二月二一日「それの年の師走の二十一日の日の戌(いぬ)の時に門出す、その由、いささかにものに書付く」⑤ 感じたり考えたりする事柄。悩み事、考え事、頼み事、尋ね事など。→物を見る・物覚ゆ・物を思う。※万葉（８Ｃ後）一・七七「吾が大君物(もの)な思ほし皇神の嗣(つぎ)てたまへる吾が無けなくに」※徒然草（1331頃）四一「人木石にあらねば時にとりて、物に感ずる事なきにあらず」⑥ 道理。事の筋道。※竹取（９Ｃ末‐１０Ｃ初）「物知らぬことなの給ひそ」⑦ 特定の事柄が思い出せなかったり、わざとはっきりと言わないようにしたりするとき、また、具体的な事柄を指示できないとき、問われて返答に窮したときなどに仮にいう語。※虎明本狂言・茫々頭（室町末‐近世初）「『なんじゃなんじゃと申ほどに、物じゃと申た』」⑧ 言いよどんだとき、あるいは、間(ま)をとったりするために、話の間にはさんで用いる語。※浄瑠璃・天鼓（1701頃）万歳「今のは頭から只一口にとは〈イヤナニ、モノ〉、只一口に弔らふてやらふものをと云こと」⑨ (格助詞「が」を伴った「がもの」の形で) 「…に相当するもの」「…に値するもの」などの意を表わす。→がもの。[三] 抽象化した漠然とした事柄を、ある価値観を伴ってさし示す。① 一般的・平均的なもの、また、一人前の、れっきとしたもの。物についても人についてもいう。※蜻蛉（974頃）上「かうものの要にもあらであるもことはりと思ひつつ」② 大事、大変なこと。重要なこと、問題。※金刀比羅本保元（1220頃か）下「一働きだに働かば、これ程の輿、物(モノ)にてや有るべき」※草枕（1906）〈夏目漱石〉一二「物質上の不便を物とも思はず」[四] 他の語句を受けて、それを一つの概念として体言化する形式名詞。直接には用言の連体形を受けて用いる。① そのような事態、事情、意図などの意を表わす。※万葉（８Ｃ後）一五・三六〇一「しましくも独りありうる毛能(モノ)にあれや島のむろの木離れてあるらむ」※吾輩は猫である（1905‐06）〈夏目漱石〉一「望のない事を悟ったものと見えて」② 文末にあって断定の語を伴い、話し手の断定の気持を強めた表現となる。→ものか・ものかな・ものぞ・ものだ・もん。※万葉（８Ｃ後）一七・三九〇四「梅の花いつは折らじといとはねど咲きの盛りは懐しき物(もの)なり」③ 活用語の連体形を受けて文を終止し、感動の気持を表わす。さらに終助詞を付けて、逆接的な余情をこめたり、疑問・反語の表現になったりすることが多い。※古事記（712）下・歌謡「たぢひ野に寝むと知りせば立薦(たつごも)も持ちて来(こ)まし母能(モノ) 寝むと知りせば」[2] 〘終助〙 ((一)(四)のような形式名詞的用法、特に③の用法などからさらに進んだもの) 終止した文に付加して、不満の意をこめて反論したり、甘えの気持をもって自分の意思を主張したりする。主として女性・子どもの表現。→もん(二)。※虎明本狂言・富士松（室町末‐近世初）「『いやまいらふ』『おりゃるまひもの』」※童謡・胡桃（1926）〈サトウ・ハチロー〉「わたしはなきむしなんですもの」[3] 〘接頭〙主として形容詞、形容動詞、または状態を示す動詞の上に付いて、なんとなく、そこはかとなく、そのような状態である意を表わす。「ものうい」「ものさびしい」「ものぐるおしい」「ものけざやか」「ものしずか」「ものふる」など。[4] 〘語素〙① 名詞や形容詞の語幹に付いて、その範疇(はんちゅう)に属する物品であることを表わす。「春もの」「先もの」「大もの」「薄もの」など。② 土地などを表わす名詞に付いて、その土地の生産物であることを表わす。※暗夜行路（1921‐37）〈志賀直哉〉三「『真夏の夜の夢』を現代化した独逸物(モノ)の映画を二人は面白く思ひ」③ (「武」と書くこともある) 他の語の上に付いて、戦(いくさ)や戦陣に関する事物である意を表わす。「もののぐ」「ものいろ」「ものがしら」「ものぬし」など。④ 動詞の連用形に付いて、(イ) そのような動作の結果できた物品であることを表わす。「塗りもの」「干もの」「焼きもの」など。(ロ) そのような動作の対象となる物品を表わす。「食べもの」「読みもの」「たきもの」など。[補注]人についていう場合、特に「者」と書く。→者(もの)

もの‐・する【物】

(名詞「もの（物）」にサ変動詞「する」の付いてできたもの。種々の動詞の代わりとして、ある動作をそれと明示しないで婉曲(えんきょく)に表現するのに用いる。人間の肉体による基本的な動作をさす場合が多く、中古の仮名文学に多く用いられた)[1] 〘自サ変〙もの・す〘自サ変〙[一]① ある、居る、生まれる、また、行く、来るなどの意を表わす。※竹取（９Ｃ末‐１０Ｃ初）「忝けなく、汚なげなる所に年月をへて物し給ふ事、極まりたるかしこまりと申す」② 近世、情交するの意をぼかして隠語的にいうのに用いる。※浮世草子・好色一代男（1682）一「気遣なしに帯とけ、とひとつも口をあかせず、わるごう有程つくして物しける」[二] 補助動詞として用いる。そういう状態、そういうものであることを表わす。名詞に「に」を添えた形に付くが、間に係助詞のはいる場合が多い。※源氏（1001‐14頃）東屋「なみなみの人にもものし給はねば」[2] 〘他サ変〙もの・す〘他サ変〙① 言う、書く、食う、与える、その他種々の物事を行なう意を表わす。※土左（935頃）承平五年一月九日「翁人ひとり老女(たうめ)ひとり、〈略〉ものもものしたばでひそまりぬ」※蜻蛉（974頃）中「そのことかのこと、物すべかりければと」② 近世、横領する、盗むの意をぼかして隠語的にいうのに用いる。※歌舞伎・傾城壬生大念仏（1702）中「俺が物せふとしたを、ついおのれに物せられた」③ 作る。完成する。主として、詩や文章などを作り上げるのをいう。※滑稽本・七偏人（1857‐63）二「爰に著述(モノ)せし金鵞子の、滑稽笑話を一回開けば」

もん【物】

[1] 「もの（物）(一)」の変化した語。① 形をそなえた物体。また、事柄。(イ) 形のある物品・物体。また、抽象的な事柄、概念。※浮雲（1887‐89）〈二葉亭四迷〉一「お辨当のお菜(かず)も毎日おんなじ物(モン)ばっかりでもお倦きだらう」(ロ) 直前に用いられた名詞を繰り返す代わりに用いる。※滑稽本・浮世床（1813‐23）初「儒者といふ奴は余程博識(ものしり)な者(モン)だと思ったら」② 他の語句を受けて、それを一つの概念として体言化する形式名詞。そのような事態・事情・意図などの意を表わす。→もんか・もんだ・もんだから・もんで・もんなら。「世の中はそういうもんと思ってあきらめろ」[2] 〘終助〙「もの（物）(二)」の変化した語。※にんげん動物園（1981）〈中島梓〉七「私タレ目じゃないもん」

もつ【物】

〘名〙① 仏語。(イ) 生命。生きもの。また、衆生のこと。※法華義疏（７Ｃ前）一「故称_レ常、為_レ物軌側、故云_レ法」〔大智度論‐四〕(ロ) 品物。事物。また、物体。〔法華経‐信解品〕② (「ぞうもつ（臓物）」の略) 料理の材料としての、鳥獣の内臓。〔訂正増補新らしい言葉の字引（1919）〕※夢声戦争日記〈徳川夢声〉昭和一八年（1943）三月一一日「夜店の焼とりのモツの味であった」