...The family tree of the Urabe clan includes many later additions, and much of his background is unknown, but he became a monk at a young age and became a disciple of Kunin, and served the Tendai zasu Jigan Sojo, who was highly trusted by Emperor Go-Daigo, and was appointed as a hoin. As the momentum for overthrowing the shogunate grew at the end of the Kamakura period, he became acquainted with the priest of the Outer Shrine of Ise, Watarai (Higaki) Tsunemasa, and was influenced by Ise Shinto. He wrote works such as "Kamikairon", "Kujihongigengi", "Kujihongimonku", "Daishuhifuyobun", "Shingigenyozu", "Shinnoryakumonzu", "Kogoruiyoshu", "Tenchijingishinchinyoki", and "Toyoashiharashinpuwaki". His Shinto theory applied the theories of Tendai teachings to the development of the teachings of Ise Shinto, and in his main work, "Kujiki Gengi," he explained the theory of the origin of gods and the origin of Buddha, and argued that the Emperor is a being descended from the original gods of the universe, with heaven as his father and earth as his mother. He also developed a political theory of Shinto and explained imperial virtue, the imperial throne, and the sacred treasures. *Some of the explanations of terms that refer to "Kujiki Gengi" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…卜部氏の系図などには後世の付加が多く,経歴は不明の部分が多いが,幼いとき出家して公尋の弟子となり,後醍醐天皇に厚く信任された天台座主慈厳僧正に仕え,法印に任ぜられた。鎌倉時代末の討幕気運の高まりのなかで,伊勢外宮の祀官度会(わたらい)(檜垣)常昌と交わって伊勢神道の影響を受け,《神懐論》《旧事本紀玄義(くじほんぎげんぎ)》《旧事本紀文句》《大宗秘府要文》《神祇玄要図》《神皇略文図》《古語類要集》《天地神祇審鎮要記》《豊葦原神風和記》などを著した。その神道説は,伊勢神道の教説の展開に天台教学の理論を援用したもので,主著《旧事本紀玄義》では神本仏迹の論を説いたうえ,天皇を宇宙の元始神の正系を引き,天を父,地を母とする存在であると論じ,神道の政治論を展開して皇徳,皇位,神器について説いている。… ※「《旧事本紀玄義》」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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