…In 213 B.C., when voices were raised praising the old feudal system and criticizing the new system of counties and prefectures, Shi Huang, on the advice of his prime minister Li Si, forbade the private ownership of all historical books other than those of the Qin Dynasty, as well as the Book of Songs, Book of Documents, and books by the Hundred Schools of Thought, and had them burned. However, this rule, which allowed the use of books on medicine, divination, and agriculture, was inherited by Emperor Gaozu of the Han Dynasty and lifted under Emperor Hui. The intellectual circles of the Qin and Han Dynasties were strongly superstitious, but especially from the middle of the Western Han Dynasty to the beginning of the Eastern Han Dynasty, theories of divination and mysticism became popular, and numerous Wei Shu appeared. … *Some of the terminology explanations that refer to the "Intercalary Law" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…前213年,古の封建制を賛美し,郡県の新制を批判する声があがると,始皇帝は宰相李斯(りし)の提言を入れ,秦の史料以外のすべての歴史書および《詩経》《書経》,諸子百家の書はいっさい民間に所蔵することを禁じ,焼棄せしめた。ただし医薬,卜筮(ぼくぜい),農業に関する書のみはその使用を許すというこの挟書律(きようしよりつ)は,漢の高祖にも受けつがれ,恵帝に至って解除された。秦・漢の思想界は迷信的色彩が強かったが,ことに前漢の中ごろから後漢の初めにかけ,予言や神秘を説く讖緯(しんい)説が流行し,おびただしい緯書が現れた。… ※「挟書律」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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