A creed established at the Council of Chalcedon in 451. It is the basis of the doctrine of the so-called Chalcedonian Church (later the Catholic Church and the Eastern Orthodox Church). In order to settle a doctrinal dispute that arose over the delicate issue of the relationship between the divinity and humanity of Christ, it states that Christ possesses perfect divinity and perfect humanity, and defines the relationship between the two with the negative expression "unmixed, unchanging, indivisible, inseparable." The first half of this creed rejects Monophysitism, which asserted the primacy of divinity, while the second half criticizes Nestorius, who asserted a clear division between humanity and divinity. Source: Heibonsha World Encyclopedia, 2nd Edition Information |
451年のカルケドン公会議で定められた信条。いわゆるカルケドン派教会(のちのカトリック教会と東方正教会)の教義の根幹をなす。キリストにおける神性と,人性の関係といった微妙な問題をめぐって生じた教義論争に決着をつけるために,キリストは完全な神性と完全な人性を備えるとしたうえで,その両者の関係を〈混ざらず,変わらず,分かれず,離れない〉という否定の表現によって規定した。このうち前半は神性の優位を主張した単性論を否定したもの,後半は人性と神性の明確な区分を主張したネストリウスを批判したものである。
出典 株式会社平凡社世界大百科事典 第2版について 情報 |
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