…Far from the viewpoint of the courtly chivalric tales based on the free will of the people involved, Thomas of France (1158-80?) attempted to take up this legend from the perspective of a chivalric tale based on the free will of the people involved, to focus on the psychology of the protagonist rather than his actions, and to change the role of the aphrodisiac into a symbolic one. The Oxford manuscript Tristan the Mad (late 12th century?), the Norwegian monk Robert's Saga (1226), and the German Gottfried von Strassburg's Tristan (1205-10?) are all descended from Thomas's work and are called the "chivalric lineage." This shocking tale of passion has been passed down to later generations, intertwined with the tales of the Knights of the Round Table, and has inspired many imitations and criticisms. The most influential of these was the music drama by R. Wagner, who sang of the conflict between the normality of the day and the passion of the night, and created a symbolic myth from this subject. … *Some of the terminology that refers to the "Chivalry Lineage" is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…これに対し,当事者の自由意志を基本とする宮廷風騎士道物語の視角からこの伝説を取り上げ,主人公の行動よりは心理分析に熱中し,媚薬の役割を象徴的なものに変えた試みが,フランスのトマThomasによってなされる(1158‐80?)。オックスフォード写本《トリスタン佯狂》(12世紀末?),ノルウェーの修道僧ロベルトの《サガ》(1226),ドイツのゴットフリート・フォン・シュトラスブルクの《トリスタン》(1205‐10?)はトマの流れをくむもので,〈騎士道本系統〉と呼ばれる。 この衝撃的な情熱の物語は,円卓騎士物語とからみ合ったり,数々の模倣あるいは批判の作品を生み,後世に伝わっていくが,そのなかでも最も大きな影響を及ぼしたのは,昼の常道と夜の情熱の相克を歌い上げ,この題材から象徴主義の神話をつくり出したR.ワーグナーの楽劇であった。… ※「騎士道本系統」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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