…The clay clay of Mt. Ameno-Kakuyama is considered to have magical powers and to be a symbol of the rule of Yamato no Kuni. At the western foot of the mountain, in Kinomoto-cho, Kashihara City, there is Uneonimasu Takehaniyasu Shrine, which deifies clay clay, and Haniyasu Pond once spread around the area. It is also famous as a utamakura (poem of poetry) and is mentioned in the Manyoshu (Collection of Ten Thousand Leaves). … From [Haniyasu Pond]...According to the legends found in the Jinmu Chronicles and Sujin Chronicles, in ancient times, there was a notion that the clay clay of Mt. Ame-no-Kaku was regarded as the "monoshiro of Wakoku" (a symbol of control over Yamato Province). Uneonimasu Takehaniyasu Shrine (a major shrine listed in the Engishiki) is the shrine that worships the clay clay of Mt. Ame-no-Kaku as a male deity, and is located at the western foot of Mt. Ame-no-Kaku (Kinomoto-cho, Kashihara City). By observing the microtopography around this Uneonimasu Takehaniyasu Shrine, it is possible to imagine the former extent of the Haniyasu Pond. ... *Some of the terminology used in reference to "Uneo Izaken Tsuchiyasu Shrine" is listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…天香久山の埴土は呪力を有する土で,倭国(やまとのくに)支配の象徴と観念されていた。西麓の橿原市木之本町には,埴土を神格化した畝尾坐健土安(うねおにいますたけはにやす)神社があり,かつて周辺に埴安(はにやす)池も広がっていた。《万葉集》などにもうたわれ歌枕としても著名である。… 【埴安池】より…神武紀や崇神紀にみえる伝承によれば,古代には,天香久山の埴(はに)を,〈倭国の物実(ものしろ)〉(大和国支配のシンボル)とみなす観念があった。この天香久山の埴土を男神化して祭祀するのが,畝尾坐健土安(うねおにいますたけはにやす)神社(延喜式内大社)であり,天香久山の西麓(橿原市木之本町)に所在する。この畝尾坐健土安神社周辺の微地形を観察すると,かつての埴安池の範囲を想定することが可能である。… ※「畝尾坐健土安神社」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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