...The records and reflections of this journey became a best-seller in Germany after World War I in the two volumes of "The Philosopher's Travel Journal" (1919). In 1920, he opened the "School of Wisdom" in Darmstadt, where he advocated for the realization of "the integration of life and knowledge" and "the unity of soul and spirit." This idea resonated with T. Mann and Wittgenstein, and many scholars, including M. Scheler, Jung, Troeltsch, L. Frobenius, and others, actually gave lectures there, attracting widespread public attention. ... From MysticismMysticism, which aims to break the boundaries of each individual's soul through the communal life of master and disciple, therefore became the main axis of the movement to build these communities. It was connected to the construction of communities in Europe, such as the School of Wisdom in Keyserling, the Worpswede artist colony where H. Vogeler and Rilke gathered, and Monte Verita (meaning "Mountain of Truth"; nearby Ascona is also known as the site of the Eranos Conference where Jung and others gathered), as well as in India, including Tagore and Sri Aurobindo (1872-1950), and the construction of utopias in various parts of America. *Some of the terminology explanations that mention "Schule der Weisheit" are listed below. Source | Heibonsha World Encyclopedia 2nd Edition | Information |
…この旅行の記録と省察が第1次大戦後にドイツでベストセラーとなった《哲学者の旅日記》2巻(1919)である。20年,ダルムシュタットに〈知恵の学園Schule der Weisheit〉を開き,〈生と知の統合〉〈魂と精神の統一〉の実現を訴えた。この理念はT.マンやウィトゲンシュタインらの共感を呼び,実際にM.シェーラー,ユング,トレルチ,L.フロベニウスその他多くの学者がそこで講演して,広く世人の注目を引いた。… 【神秘主義】より…師弟の共同生活の中で各人の内にある魂の枠を破ることをめざす神秘主義は,それゆえにこれら共同体建設をめざす運動の主軸ともなる。カイザーリングの〈知恵の学園Schule der Weisheit〉,H.フォーゲラーやリルケが集ったウォルプスウェーデWorpswedeの芸術家コロニー,ヘッセやクロポトキンらが身を寄せたモンテ・ウェリタMonte Verita(〈真理の山〉の意。この近郊のアスコナもユングなどが集ったエラノス会議の開催地として知られる)などを代表とするヨーロッパでの共同体建設,ならびにタゴールやオーロビンドSri Aurobindo(1872‐1950)をはじめとするインドでのそれ,さらにまたアメリカ各地のユートピア建設へと結びついた。… ※「Schule der Weisheit」について言及している用語解説の一部を掲載しています。 出典|株式会社平凡社世界大百科事典 第2版について | 情報 |
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